Vol. I. New York City, December 12, 1829. No. 7.
For the Working Man's Advocate.
5th of 12th mo., 1829. |
Vol. I. New York City, December 19, 1829. No. 8.
For the Working Man's Advocate.
It was a very sapient sentiment that Jesus, the carpenter, a working man and mechanic, whose kingdom was not of this world, made to some subtle and ensnaring politicians and bigots, who asked him whether it was lawful to give tribute unto Caesar. He said to them, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's;" in other words, render unto the civil power the civil duties and things that belong unto it, and unto the divine power, the divine duties that belong to it; thus evincing the impropriety of uniting human and divine dominion together, and the necessity of their being perfectly separated. The unnatural, illegitimate, and monstrous junction of church and state, begets gigantic minsters of wickedness and iniquity. |
Vol. II. New York City, December 11, 1830. No. 17.
From the Painesville (Ohio) Gazette.
Delusion. -- About a couple of weeks since, three men, calling themselves Oliver Cowdry, David Whitmer and Martin Harris, appeared in our village, laden with a new revelation, which they claim to be [a] codicil to the New Testament. They preached in the evening in the Methodist Chapel, and from certain indications, conceiving they might do more good otherwheres, departed for Kirtland, where is a "common stock family," under the charge of Elder Rigdon, a Campbellite leader of some notoriety. These men claim to act under a "commission written by the finger of God;" they are very enthusiastic, tolerably resolute -- but from what we can learn, need that steadfast, determined resolution, and popular talent, which are necessary to ensure any considerable degree of success in a new project. |
Vol. II. New York City, January 8, 1831. No. 21.
From the Painesville (Ohio) Gazette.
Credulity. -- The Canandaigua Messenger states that on Thursday evening last, a preacher, who firmly believes in the divine origin of the book of Mormon or Golden Bible, appeared in that place and delivered a discourse in the Town House to an assembly of two or three hundred people. In the course of his remarks, he explicitly avowed his firm belief that the book of Mormon is a revelation from God; that he believed the golden plates on which it is said to have been inscribed in mysterious characters, had been discovered and deciphered by a very ignorant man, through the aid of divine assistance; and that he considered it as of equal authenticity with the Old and New Testament. -- Phil. Inq. |
Vol. II. New York City, February 19, 1831. No. 27.
Fanaticism. -- We noticed, some time since, the progress of a new religious order in the western part of Ohio. It would seem that good materials are found in that district for such a work. The Painesville (Ohio) Gazette contains the following additional particulars: |
Vol. II. New York City, February 26, 1831. No. 28.
Saturday Mails. -- The petitions to Congress on the subject of Sunday mails are beginning to have a very natural effect. In the house of representatives, on Monday, besides several of these petitions, one was laid before the house by Mr. Fondley, from certain Jews in Ohio, praying that the mails should not be permitted to be carried on SATURDAY, which they stated was their Sabbath. It was referred to the same committee as the memorials respecting the transportation of the Sunday mails. One would think that the mere fact of the latter application should be sufficient to satisfy the Sunday mail petitioners of the utter absurdity of their attempts. But no -- equal rights are out of the question with them -- the mails must be be stopped on their Sabbath, and if so, of course the Sabbath of the Jews, who happen not to be quite so sumerous, must be violated! or, the mails must be stopped both on Saturday and Sunday, and then, perhaps, the Mormonites in Ohio, will take it into their heads that some other day is the Sabbath, and so we should go till we could have no mails at all... |
Vol. II. New York City, April 2, 1831. No. 33.
Progress of Mormonism. -- The editor of the Painesville (Ohio) Gazette says: -- Martin Harris, one of the original prophets, arrived in the village last Saturday, on his way to the "Holy Land." He says he has seen Jesus Christ, and that "he is the handsomest man he ever did see." He has also seen the Devil, whom he describes to be a very sleek haired fellow, with four feet, and a head like a Jackass. |
Vol. II. New York City, May 14, 1831. No. 39.
MORMONITES. -- Many of our readers, we suspect, are scarcely aware that a new religion has sprung up in the west, which numbers many hundreds among its professors, and, as far as we can learn from the papers, is on the increase. FRom the serious and earnest manner in which some of the papers speak of the new religionists, we are almost inclined to think that their editors are really alarmed for the safety of their own faith. Ridiculous as is the idea that the founders of this new religion discovered their Bible inscribed on sheets of gold, which vanished as soon as it was translated, it is not more ridiculous than the stories of the origin of some other books which are now reverenced as holy by large portions of this earth's inhabitants; nor more ridiculous than the idea of a Christian editor, in a Christian country, solemnly writing articles to prove the inauthenticity of the "Golden Bible." |
Vol. II. New York City, June 4, 1831. No. 42.
PROGRESS OF MORMONISM. -- The following articles are from the Painesville (Ohio) Gazette. From these articles it appears that the new religionists are making no small progress, and that something is already thought of getting up a "miraculous conception." Now the poor Mormonites are most unmercifully dealt with in the papers, and the term fanatics is one of the mildest applied to them; but let them go on increasing in the ratio of their increase of late, and these terms will get into disuse with respect to them -- their new doctrine will be dignified by the name of religion, and we shall ere long, perhaps, find some of their most pious leaders proposing a "Mormonite party in politics." Does not Dr. Ely apprehend a dangerous rival in the person of Jo Smith? |
Vol. II. New York City, June 11, 1831. No. 43.
LATEST FROM THE MORMONITES. -- We must soon cease to wonder at the progress of every false religion that has preceeded Mormonism, if the accounts we receive of the progress of the Mormonites are to be relied on. We would, however, caution the reader against placing implicit reliance on these accounts, as, it will be recollected, they are all one one side, and it may readily be supposed that they are not viewed with a very impartial eye by those on whose ranks they are so greatly encroaching. It is probable that the zeal of the new religionists is such that they "likes to be parsecuted," as Mawworm says, but nevertheless we who are distant from the scene of their operations must endeavor to keep cool and do them justice. The following, the lastest intelligence respecting these interesting pilgrims which has come to hand, is from the Western Courier of May 26, published at Ravenna, Portage County, Ohio: |
Vol. II. New York City, July 2, 1831. No. 46.
THE MORMONITES. -- The Painesville (Ohio) Gazette gives the following interesting particulars respecting the new religionists of the west, in addition to those we have already published: |
Vol. II. New York City, July 9, 1831. No. 47. (From the Painesville (Ohio) Gazette.) The Mormonites. -- This infatuated people are again in motion. -- In their own cant phrase, "they are going to inherit the promise of God to Abraham and his seed." Their destination is some indefinite spot on the Missouri river, they say about 1500 miles distant. -- About 80 of them have recently been ordained, and some have gone, others are about going, two and two, part by the western rivers, and part by land, to their distant retreat, far away from the cheering voice of civilized man. Those who have disposed of their property go now, and such as have property, are making market for it so eagerly as often to disregard pecuniary interests, and all are to follow with all convenient dispatch. They still persist in their power to work miracles. They say they have often seen them done -- the sick are healed -- the lame walk -- devils are cast out -- and these assertions are made by men heretofore considered rational, and men of truth. |
Vol. III. New York City, August 20, 1831. No. 1.
Conversion to Mormonism. -- The Oneida Register says that W. W. Phelps, late editor of the Ontario Phoenix, an anti-masonic paper, has embraced the Mormon faith, and has been ordained as an elder, and has been commissioned to preach. |
Vol. III. New York City, October 15, 1831. No. 9.
(From the Illinois Patriot, Sept. 16)
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Vol. III. New York City, December 3, 1831. No. 16.
Mormonism. -- An extract of a letter from a person converted to Mormonism, but who is said to have been formerly a respectable citizen of Boston, is published in one of the papers of that city. It is dated Canandaigua, Jan. 9th, 1831, and says -- |
Vol. III. New York City, February 11, 1832. No. 26.
Count Leon and Mr. Rapp. -- These high personages have in a short time come to sword points. It appears that the Count has drafted a new Constitution, in which he grants the privilege of marrying to all the members of the Society who sign it and abandon Mr. Rapp. In consequence of which, 100 young men immediately signed the Count's constitution, and were on Tuesday last marched through the streets of Economy, with an officer belonging to the Count at their head. How things will terminate, time will determine. In a few weeks we expect to be able to give a complete history of the revolution -- thus putting down one monarch to elevate another, we fear more oppressive. -- |
Vol. III. New York City, March 3, 1832. No. 29.
(From the American Manufacturer.)
These peopel have on several occasions been the subject of remark abd censure from many intelligent persons, who had opportunities of witnessing the principles upon which they lived and acted as a society. It mayu seem strange to some, but it is nevertheless true, that under the outward semblance of liberty and equality, they have even suffered the most abject bondage and debasement that could be inflicted. And stranger still is it, that, surrounded by a happy people, enjoying the blessings of liberty to the full extent, that they could be duped into a surveilance [sic - subservience?] to two men, (we might say one,) assuming the power, and exercising the tyrannies of a petty and absolute monarch. Yet this is undeniably the fact. A glance at the progress of this society will probably enable the reader to understand its true character in a satisfactory degree. -- About twenty-seven years ago, the Rapps, and a number of poor honest Germans, came to this country, and purchased a tract of land in Butler county, twenty-five miles from Pittsburgh; on which by very hard labor, and under great privations, from poverty, they have erected a town, now known as Old Harmony. This, when in a prosperous and beautiful condition, the sold, and the whole body moved to Indiana, where they again purchased unimproved domains, and again thereon, by the same kind of industry and privations, did the socirty, under the superintendence of the Rapps, build up another beautiful town; which, in the course of ten years after their location, they sold to that celebrated philanthropist, Mr. Robert Owen. Again, and for the third time, were these poor people removed, when they were about to enjoy what their industry had created. This removal brought them within eighteen miles of our city [Pittsburgh], where they purchased a tract of land along the Ohio river, and by means of almost unparalleled labor, converted, in the space of about three years, what might appropriately be termed a swampy wilderness, into a beautiful and highly cultivated domain, and built thereon a third town, known as Economy, superior in elegance and value to either of the preceding. We will here remark, that their first property in Butler county was purchased in the name of the entire Society -- the second property, in Indiana, in Rapp's name, for the use of the society; and the third and last, near Pittsburgh, in the name of Rapp alone. This we give upon what we deem good authority. We leave these simple facts to the reader's own reeflection, without swelling on the gradual concentration of power in the head of this society. Such facts could not be obscured from any reader's perception. |
Vol. III. New York City, June 23, 1832. No. 45.
A "Mormonite" newspaper has been established at Independence, Missouri, by W. W. Phelps, called "The Evening and Morning Star." In a postscript the editor says -- "From this press may be expected, as soon as wisdom directs, many sacred records which have slept for ages." |
Vol. IV. New York City, Sat., Aug. 18, 1832. No. 1.
Mormonism. -- On Thursday evening last, our citizens were invited to attend a meeting in the Town Hall, to hear one of the believers in the Book of Mormon relate the remarkable events which brought this new sect into existence. The Hall was filled at early candle light, with a highly respectable audience, as might have been anticipated from the novelty of the occasion. The speaker commenced in the usual manner of conducting religious meetings -- with prayer -- after which he proceeded to inform his audience, that a very important revelation had recently been made by an angel from Heaven, found inscribed on metalic plates -- and which related to the history of the lost tribe[s] of the house of Israel and that the time had now arrived for the gathering of the true believers to Mount Zion, the city of the saint's solemnity, which is located, agreeably to this revelation, in some part of the State of Missouri. -- |
Vol. IV. New York City, September 15, 1832. No. 5.
(From the Rochester Liberal Advocate.)
Under this head we would class all such as dabble in spiritual matters, whether gentle or simple -- learned or ignorant -- regulars or itinerants; whether they have failed in what is vulgarly termed a learned profession (the law, for instance,) for the want of stock, or whether they have deserted the veracious vocation of patching the soles of old shoes, for mending the souls of mortals equally ignorant with themselves, but possessing less cunning and intrigue. |
Vol. IV. New York City, November 17, 1832. No. 14.
Another Robert Mathais. -- The Hillsborough (Ohio) Gazette says: |
Vol. IV. New York City, December 22, 1832. No. 19.
(From the Ohio Atlas)
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Vol. IV. New York City, January 5, 1833. No. 21.
Ruins of an Ancient City. -- Lieutenant Col. Galindo, Governor of Peten, in Central America, has discovered the ruins of an ancient city, called Palenque, which extends for more than twenty miles along the summit of the ridge which separates the country of the wild Maya Indians (including the district of Peten) from the state of Chiapas. These, in the words of the discoverer, 'must anciently have embraced the city and its suburbs. The principal buildings are erected on the most prominent heights, and to several of them, if not all, stairs were constructed. From the hollow beneath the steps, as well as the vestiges which time has left, are wholly of stone and plaster.' The stones of which all the edifices are built, are about eighteen inches long, nine broad, and two thick, cemented by mortar, and gradually inclining when they form a roof, but always placed horizontally; the outside eaves are supported by large stones, which project about two feet. (These are precisely similar, from the description, to the stone-roofed chapels, three or four in number, at Caskel, Glendalough, St. Doologh's near Dublin, and we believe one other, still existing in Ireland.) Thew wood-work has all disappeared; the windows are many, subject to no particular arrangement, being merely small circular and square perforations. Human figures, in alto relievo, are frequent on small pillars; the filagree work, imitating boughs and feathers, is perceptible in places. Some of the sculptured ornaments look very much like Corinthian foliage of the ancient artictects. The ruins are buried in a thick forest, and the adjacent country, for leagues, contains remains of the ancient labors of the people -- bridges, reservoirs, monumental inscriptions, &c. The natives say these edifices were built by the devil. |
Vol. IV. New York City, January 26, 1833. No. 24.
ANTIQUITIES OF MEXICO.
Vera Cruz, Nov. 1, 1832. |
Vol. IV. New York City, April 20, 1833. No. 36.
MORMONISM. -- The citizens of this place, for the past two weeks, have had an opportunity of hearing this new religion fully explained. Curiosity attracted many respectable congregations to hear them, and the majority were willing to give them a chance to prove their faith; but we have not heard that they brought conviction to the mind of a single individual. The only effect their preaching has had is, a tendency to confirm the sceptical, after hearing such glaring absurdities attempted to be proven by the Bible -- |
Vol. IV. New York City, May 4, 1833. No. 38.
MORMONISM. -- A letter, written by a Baptist Clergyman, from Independence, Missouri, to the Editor of the Cincinnati Journal, states that difficulties have already began in the Mormon community, at Mount Zion, in that quarter; one of the members having sued the Bishop, in a court of justice, for fifty dollars, which had been sent by plaintiff to said Bishop, from Ohio, to purchase an inheritance for himself and the saints in Zion in the latter days. The jury found for the plaintiff; it appearing that the Bishop had indeed appropriated the money to the purchase of an inheritance, yet he had procured the deed to be drawn in his own name, to his heirs, &c. The writer states that on this decision several other members were ready to make similar demands on the Bishop. |
Vol. IV. New York City, May 18, 1833. No. 40. (From the New Bedford Gazette, May 7.) MONEY DIGGING. -- We have often heard of various attempts to discover the places in which the notorious Kidd and his associates concealed their ill gotten treasure, but never yet learned that success attended in a solitary instance the research. The seekers of the precious ore in the regions of the Cherokees are sometimes so fortunate as to light upon the valuable mineral; but the poor searcher for the will-o'-the-whisp of the rover of the seas can wander around, digging "her a little and there a little," with no better luck than attends the seeker for the philosopher's stone or the principle of perpetual motion. |
Vol. IV. New York City, June 8, 1833. No. 43.
THE UNKNOWN TONGUES. -- A gentleman somewhat skilled in the "dead langauges," recently called on an illiterate Mormon linguist for the purpose of hearing some specimens of his ancinet tongues; but after listening to his senseless jargon in the dialect of the tribe of Joseph for sometime, the gentleman confessed the tongues to be not only unknown, but purely original. The orator then admitted that he was not afraid of being confounded, as he could not understand what he had been speaking himself. He had not the gift of interpretation. Neither had the gentleman. The mystery was delightful. -- |
Vol. V. New York City, December 6, 1833. No. 17.
(From the St. Louis (Missouri) Republican, Nov 12.)
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Vol. V. New York City, December 14, 1833. No. 18.
MORMONS. -- Companies of Mormons continue to pass through this State for "Mount Zion." One would suppose that the late events at Zion would cool the zeal of the new converts. But it is not so. It is given out that one of the prophets, some two years since, foretold the destruction of Zion, and the fulfilment of his prediction is regarded as conclusive evidence of the Divine Character of the new religion. One of the Mormons on being required to point out another prophecy and its fulfilment, stated that about one year ago a Mormon prophet visited Cincinnati, and foretold the destruction of that city; and he had lately seen a person direct from Cincinnati, who informed him that the cholera and small pox had carried off nearly all the inhabitants of that city!! -- |
Vol. V. New York City, March 15, 1834. No. 31. ITEMS. The Mormonites, lately ejected from Jackson County, Missouri, accuse a Clergyman of having headed the mob, which some time ago distrubed and broke up their settlement. It is said he carried a gun on his shoulder. The Clergyman alluded to is the celebrated Isaac McCoy, whose iniquity was recently exposed in a pamphlet published by T. S. Smith, entitled "Missionary Abominations Unmasked!" |
Vol. V. New York City, April 5, 1834. No. 34.
St. Louis, March 10. -- The Mormon Difficulties. -- A late number of the Enquirer a paper just started at Liberty, Mo. -- contains a Military order from Gov. Dunklin to the Captain of the "Liberty Blues," commanding him to hold himself and his men in "readiness to assist the civil authorities in apprehending and bringing to trial the personsoffending against the Laws, in November last, in Jackson County, in conflicts between the Mormons and a portion of the other citizens of that county." He is commanded to attend the Court in that county, during the trial of the causes, and execute such orders as may be given to him by the Judge or Circuit Attorney. Under these orders, and at the request of Judge Ryland, who stated that a number of Mormons wished to testify before the Grand Jury, Capt. Atchison marched his company into Independence, on the day appointed for holding Court, having a number of Mormons under his protection. After a stay of about three hours it was concluded by Judge Ryland, the Circuit Attorney, and Attorney General Wells, that "it was entirely unnecessary to investigate the subject on the part of the State, as the jury were equally concerned in the outrages committed." and it was therefore "not likely that any bills would be found." The Captain was therefore directed to return to Liberty and to discharge his men. "To see a civil Court," the Governor says, "surrounded by a military force, is well calculated to awaken the sensibilities of any community," and the Governor charges his subordinate officer to perform his duties in the mildest manner possible. It is certainly a new thing in this country, to see the Military called in to protect the civil authorities in the exercise of their just powers; and goes far to prove how far we have relaxed in virtue and a regard for the Laws which ought to govern us. Every patriot must hope that the occasion may seldom arise when it shall be necessary to surround a judicial tribunal with such guards. It is a pernicious example, but rendered, perhaps, necessary in the present case, by the extraordinary circumstances attending the conflict. -- Republican. |
Vol. II. New York City, June 5, 1834. No. 17.
RICHMOND, (Wayne Co. Indiana.) May 24. Mormonites. -- On Monday morning last, a caravan of about two hundred Mormonites, with a long train of wagons, passed through this place, on their way to the "far west." There were but few women among them, and the men were generally, if not all, supplied with fire arms. A stout, hardy set of looking fellows they were too, and many of them quite intelligent. From their equipment, it has been suspected that they intend joining and defending their brethren in Jackson county, Missouri. They professed to be in search of new lands, whereon to form a settlement, either in Illinois or farther west. We understand they were from the States of Vermont, New York, and Pennsylvania, and had assembled at some point on their route hither. Palladium. |
Vol. II. New York City, June 21, 1834. No. 17.
THE MORMONS ARE COMING.
Difficulties are again anticipated between the Mormons and the citizens of Jackson county. A letter from Independence, under date of 31st May, says -- "The people here are in fearful expectation of a return of the Mormons to their homes. They have heard that a reinforcement is coming from Ohio, and that as soon as the Santa Fe Company of Traders leave, the Mormons will re-cross the river from their temporary residence in Clay county -- in which event, much blood will be shed. It is not to be wondered at, that they have chosen this as the 'Promised Land,' for it is decidedly the richest in the State. A merchant of Independence has, we understand, given orders for a piece of artillery to be sent to him immediately, to be used in defence of his property. The Mormonites are now on their way from Ohio." |
Vol. II. New York City, July 11, 1834. No. 47.
THE MORMON WAR. -- We learn by the following article and others in other papers corroborating it, that violence and bloodshed may be expected in Missouri between those fanatics the Mormonites and those, almost equally fanatic, who seek to put down their superstitions and delusions by force of arms: |
Vol. II. New York City, July 26, 1834. No. 60. THE MORMONITES The Maysville (Ky.) Eagle contains the following information concerning the Mormonites, which, it will be understood, is from one of their oponents, as have been all the late accounts respecting these modern superstitionists; yet, even from these accounts, it appears evident that the Mormonites have been unjustly expelled from their lands, in consequence of an apprehension (real or affected) that they (the Mormons) contemplated some encroachment upon the rights of their Christian brethren. We presume that if the story of the Mormons were heard, it would appear that so far they are the injured party. The rapid increase of these fanatics is astonishing; though, unfortunately, not without precedent in the history of the world. |
Vol. VI. New York City, August 23, 1834. No. 2.
A GANG OF COUNTERFEITERS. -- A number of persons implicated in the emission of spurious money, have lately been arrested in Gallatin, Missouri. The editor of the Intelligencer of that place, furnishes a confession of two of the gang, by which it appears that many others are implicated. Some of these, says the editor, are men of property, stamding sufficiently high in popular estimation to be elected to high and responsible offices. The only punishment inflicted upon the parties, was an order to quit the country. This was right. These men had been counterfeiting spurious money, the rags of the Banks, and there was no reason why the counterfeiters of spurious money should be subjected to a severe punishment while the manufacturers of it are suffered to go at large. |
Vol. VI. New York City, October 4, 1834. No. 8. EXAMINATION OF MATTHIAS. The examination of this pretended prophet took place yesterday, and concluded in a short time. He strenuously denied the truth of Mr. Folger's allegations, that the money he obtained from that gentleman was got under false pretences, or that he was ever actuated in his conduct towards him by unjustifiable motives. He stated that he was born in the town of Cambridge, Washington Co., in this State, that he is 42 years old, and that his real name is Matthias. On being asked where his residence was, and what was his occupation, he replied: |
Vol. VII. New York City, September 26, 1835. No. 7.
THE TOMATO. -- Dr. Bennett, the Professor of Midwifery, and the Diseases of Women and Children, Hygeine and Acclimatement, in the Medical College of Lake Erie, which is the Medical Department of the Willoughby University of Lake Erie, at Chagrin, Cuyahoga Co., Ohio, in his public introductory lecture recently devlivered in that flourishing institution, made the following statement relative to the Satanum Lycopersicum, or as it is commonly called, Tomato, Love Apple, Jerusalem Apple, &c.... [a catalog of touted medicinal benefits follows] |
Vol. VII. New York City, October 31, 1835. No. 11.
MORMONS. -- A correspondent of the "Miami of the Lake" gives a short description of the Temple of Mormon, or, as it is called, the "Temple of the Lord," in Kirtland, (eleven miles south east of Painesville,) Geauga county. It is a stone ediface, 58 feet 8 inches by 78 feet 8 inches, two full stories high, with dormer windows in the roof, which give it a singular appearance. For the size and peculiar construction of the "Temple," and the addition of the extra eight inches each way, the leaders of this infatuated people give no other reason, but, as they tell their followers, that the Lord gave his direction. The house is rather an expensive one, the writer adds, built by the labor of the poor people, who, in their delusion, follow Joe Smith and Rigdon. |
NS Vol. I. New York City, April 27, 1844. No. 5.
MORE MORMONS. -- The steamboat Maid of Iowa brought up from New Orleans, on Wednesday evening, 216 English emigrants, all Mormons, bound for Nauvoo. She had been a long time on the passage, during which time three children were born. |
NS Vol. I. New York City, May 4, 1844. No. 6.
MORMONS. -- From 15 to 25,000 Mormons were present at their great anniversary at the temple at Nauvoo, on the 6th instant. Sidney Rigdon was the orator of the day. |
NS Vol. I. New York City, May 18, 1844. No. 8.
"GENERAL SMITH'S VIEWS OF THE POWER AND POLICY OF THE UNITED STATES." -- A pamphlet of this title has been handed to us, which we have read with much pleasure. The Mormon Prophet has there put forth many excellent ideas worthy of the perusal of a free people. It is a plain philosophical discourse, entirely free from cant, and full of the very best advice. General Smith appears to be neither a whig nor a democrat; but he is evidently in favour of the largest liberty, discountenances that mob spirit which is so prevalent in our country, and recommends unity, charity, and universal toleration. The address is well written, and the quotations from American Statesmen are excellent and appropriate, and made without reference to party. He advises legislators to "study the convenience of the People more than the comfort of the Cabinet." He praises Jefferson and Jackson, but seems disposed to sneer at Van Buren and Tyler, whom he calls a "pseudo Democratic Whig President." He recommends the re-annexation of Texas, under certain circumstances. He says -- "When a neighboring realm petitioned to join the Union of the sons of liberty, my voice would be, come, yea, come Texas; come Mexico; come Canada, and come all the world -- let us be brethren; let us be one great family, and let there be universal peace." Surely, none can complain of a want of liberality in these sentiments! |
NS Vol. I. New York City, February 8, 1845. No. 46.
Blow to Mormonism. -- The Legislature of Illinois has unconditionally repealed the Mormon charters by a large vote: 76 to 36. |