Vol. I. Springfield, Illinois, Jan ? 1846. No. ?
For the Visitor.
This celebrated trial is over and the prisoner acquitted, and in the Peoria Register you will find the evidence reported at length, but as it is quite too voluminous for your paper to contain, or many of your readers to take time to peruse, I will state the leading facts for their information. |
Vol. VI. Ottawa, Ill., Friday, January 30, 1846. No. 32.
Brigham Young, president of the Mormon twelve, has written to Washington, requesting a contract for building a line of forts from the Missouri frontier to the Rocky mountains; also for carrying the overland mail to Oregon. |
Vol. VI. Ottawa, Ill., Friday, February 20, 1846. No. 35.
The Mormons. -- During the last week as we learn from authentic sources, the saints have been crossing the river in a perfect army. About 700 of them were encamped on Sugar creek in Iowa, seven miles back from the river, on Sunday last, and they were still crossing at our last advices. |
and Galena Advertiser. Vol. XII. Galena, Friday, February 27, 1846. No. 17. The Mormons. The last Keokuk Argus says, that a large body of Mormons are encamped on Sugar Creek, in Lee county, Iowa, about eight miles from Nauvoo. Others are constantly crossing over to the encampment. A new prophet, Strang, id creating a schism among them, by trying to prevent them from going. He wishes to induce them to go to Wisconsin. The famous "Twelve" are said to be in the company, and also all against whom there are any writs. The Quincy Whig says, there is a default in the Nauvoo Post Office of about $4,000; Elias Smith, a cousin of the late grand ringleader Joe, claims the funds as his own. A draft from the Department was drawn upon him. He put off the person who presented it with one story and another for some time, but finally told him, that he had need of the money himself; but that the Government need not complain, as it had robbed the Mormons of thousands of dollars in Missouri, and refused to make them compsensation. |
Vol. ? Beardstown, Illinois, Friday, February 27, 1846. No. ?
CHURCH DIFFICULTY IN MORMONDOM. -- A man by the name of James J. Strang, in Iowa, claims to be the successor of Joe Smith. Strang says that he has found new plates, and he is now manufacturing new revelations, that will, no doubt, astonish the saints and give many fresh zeal and enthusiasm. Numbers are leaving Nauvoo and flocking to the standard of Strang, the new prophet. John Page, one of the apostles, has seceded from the Twelve, and opposes emigration; he denounces Brigham Young and his compeers as usurpers and ungodly men. By such means many of the hypocrites will endeavor to retain a residence in this country; the denunciator of the brother is like Satan rebuking sin. The best of them are not fit to live in a christian land, and the Judases are not worthy a dwelling place where the rest would be tolerable. |
Vol. VI. Ottawa, Ill., Friday, February 27, 1846. No. 36. Latest from Nauvoo. Our latest information from Nauvoo is up to Sunday morning last. |
Vol. ? Ottawa, Illinois, March ? 1846. No. ? Voree and the Prophet. Voree, the present place of gathering of the Mormons, is situated on White River, a branch of the Fox in Wisconsin Territory, thirteen miles north of the Illinois line, 25 miles west of Lake Michigan, and on the line of Racine and Walworth counties. It combines many advantages for the building of a town, and is peculiarly adapted to the present condition of that people, deprived as they are of most of their means. The country around for a great distance consists of large farms, generally well improved, very productive, and in the immediate vicinity of good cash markets, consequently furnishing employ for great numbers of agricultural laborers who have not means to open farms of their own. Men of all trades find a ready market for their wares, as they must in any country too new to be well supplied and prosperous enough to pay. White River furnishes one of the best water powers for milling purposes found any where in the Territory. The improvement thereof and the building necessarily going on this season, will make it a most busy place, and give full employ to every one; and the facilities for business will hereafter give employ to a large population. The principal road through the Territory passes here, and there are four ports on Lake Michigan, each within a day's drive of the place. The flourishing village of Burlington, at which are mills and a large woolen factory, the property of those enterprising citizens, E. Perkins & Son, is but one mile distant. |
Vol. VI. Ottawa, Ill., Friday, March 6, 1846. No. 36. From Mormondom. A Crash in the Temple. -- We learn that on Sunday last, the saints assembled in the hall of the Temple, which is in its third story, to hear the last sermon of Brigham Young previous to his departure. So great was the weight, that the timbers gave way with a Ioud crash, like, the report of fire arms. -- The alarm and confusion was tremendous. Some of the saints broke out the windows and leaped to the ground. One man had his shoulder fractured and others were badly hurt in thus atttempting to escape. The crowd, however, succeeded in escaping before any very serious injury was done to the building. Our informant estimates the damage at from $500 to $1,000. |
Vol. VI. Ottawa, Ill., Friday, March 20, 1846. No. 39. From Nauvoo. The last State Register has a long and well written communication from a gentleman who is spending a week or two at Nauvoo, from which we make a few extracts. The writer takes a calm, and, as we conceive, a correct view of affairs in that region, and comes to the conclusion that at least latterly, the Mormons have been more "sinned against than sinning." We confine our extracts, however, to his mere statement of the present condition of things there, omitting reluctantly, for want of room, his severe but just comments on a recent article in the Quincy Whig, the reckless bloodthirstiness of which is worthy only of such a desperado as Bartlett. |
Vol. VI. Ottawa, Ill., Friday, April 10, 1846. No. 42.
Movements of the Mormons. -- The Mormon Expedition is now encamped about ten miles from Keosauqua, Iowa, and about fifty miles from Nauvoo. From their encampment empty wagons are daily returning to Nauvoo and some persons have returned on foot. The notorious O. P. Rockwell and Jack Redding have returned. On their way being asked why they came back, the said they were after some scalps. |
Vol. I. Nauvoo, Illinois, Friday, April 10, 1846. No. 1. TEMPLE TO LEASE. The undersigned Trustees of the Church of Jesus Christ of Latter-day Saints, propose to lease on favorable terms, for a period of twenty years, “The Temple” in this city for religious or literary purposes. |
Vol. I. Nauvoo, Illinois, Friday, April 17, 1846. No. 2.
[Editorial reaction to a letter from Major Warren, saying that Gov. Ford would soon disband the troops] Should a rigid enforcement of the governor's construction of the Mormon stipulation be carried into effect, the most that can come of it will be either an indiscriminate slaughter of women and children, or the infliction of a burthen upon other countries in the shape of paupers. On the contrary, if the Mormons are permitted to retreat peaceably, with all the despatch they can possibly make, we shall, in due time, be rid of their presence, and save our character for leniency and humanity. |
and Galena Advertiser. Vol. XII. Galena, Illinois, Friday, April 24, 1846. No. 25.
William Smith is at Nauvoo. He says his object is, to gather his family together, and with such Mormons as will go with him to remove immediately out of the state. -- He intends, if possible, to secure to the church all the real estate which justly belongs to them. -- |
Vol. VI. Ottawa, Ill., Friday, April 24, 1846. No. 44. The Mormons. We have just received the Hancock Eagle of Friday last, in which we find a letter from Maj. Warren, in which he announces to the citizens of Hancock county that "he has been directed by the governor to disband the force under his command, on the first of May, proximo." The Maj. also says that "it appears to be the understanding of the governor and the state at large that the term stipulated for will expire on that day," "that the removal of the entire Mormon population has been looked forward to as the only event that can restore peace and quiet to that portion of the state;" and that "for the peace of the inhabitants and honor of the state, public expectation must be satisfied." |
Vol. I. Nauvoo, Illinois, Friday, May 1, 1846. No. 4.
ARREST OF O. P. ROCKWELL. -- O. P. Rockwell was arrested between the hours of 12 and 1 last night by Sheriff Backenstos, assisted by five of the rifle corps, on a writ in which he is charged with the killing of Worrell. He offered no resistance. nor was any attempt made to rescue him this morning, although surrounded by hundreds, and but imperfectly guarded by four or five persons. -- Rockwell was in bed at the time of his arrest, and, on application being made to the house where he lodged, the owner at first refused to give him up. This was met by Backenstos with a threat to force the house unless Rockwell was immediately surrendered. All objections were thereupon withdrawn and the arrest quickly made. |
Vol. VI. Ottawa, Ill., Friday, May 1, 1846. No. 45. Voree Herald. Jas. J. Strang, who claims to be appointed of God sole heir to the mantle of the prophet Joseph, and only legitimate successor to the presidentship of the Mormon church, honored our village with his presence during the greater part of last week, and on the Sabbath, favored such of our people as chose to go and hear him with a [preaching]. His main business here appears to have been to get the 4th No. of his Voree Herald printed, which was done at the Constitutionalist office; which circumstance, we must not omit to mention, accounts for our neighbor's having been situated" in that ''extraordinary situation" of which he informed us last week -- on the same seat with the prophet of the Most High -- when he felt "wonderfully solemn," nevertheless "not queer a particle," but "calm and cool as a cucumber," indeed somewhat "disposed to quiz," and "laugh the prophet in the face," &c. It must have been a sight, by the way, these two great men, cheek by jowl, intrepidly pushing the quill, neither overawed by the other, our neighbor probably at the instant penning that "very expressive FEELING of his opinion" he gave us last week, and the prophet in his turn dotting down his quizzical inquiry, how does an expressive opinion FEEL? |
and Galena Advertiser. Vol. XII. Galena, Illinois, Friday, May 8, 1846. No. 27.
Arrest of O. P. Rockwell. -- The Hancock Eagle of May 1st, says, that O. P Rockwell was arrested between the hours of 12 and 1 last night by Sheriff Backenstos, assisted by five of the rival corps, on a writ in which he is charged with the killing of Worrell. He offered no resistance, nor was any attempt made to rescue him this morning, although surrounded by hundreds, and but imperfectly huarded by four or five persons. Rockwell was in bed at the time of his arrest, and, on application being made to the house where he lodged, the owner at first refused to give him up. This was met by Backenstos with a threat to force the house unless Rockwell was immediately surrendered. All objections were thereupon withdrawn, and the arrest quietly made. |
Vol. I. Nauvoo, Illinois, May 15?, 1846. No. ?
THE TEMPLE IN THE MARKET. -- the deliberations of the great Mormon Council, which was held on Sunday last (on the occasion of the dedication) resulted in the passage of a resolution to sell the Temple, for the purpose of obtaining funds to effect a removal of the poor from the State. Of the immense concourse assembled within the walls of this huge and magnificent edifice, there was but one dissenting voice upon taking, the question, and we are informed that this one was not entitled to a vote. The number present was not probably less than 5,000; and the opinion as to the policy of selling out all the church property and hurrying off the poor was unanimous. |
Vol. I. Nauvoo, Illinois, Friday, May 22, 1846. No. 7.
MORMON AFFAIRS, &c. -- A large majority of the mormons have already left the State, and those who still remain are husbanding their resources and working hard in order to procure an outfit. Most of the farmers have either disposed of their property or left it in the hands of agents. The city is half deserted, the bulk of improved property having been sold and the houses vacated. Hundreds of families are preparing to occupy the former homes of the Mormons, as soon as it becomes apparent that mobs have been suppressed and order predominates over anarchy. We know of many who are but waiting for the restoration of tranquility to move in; and under the better auspices which now begin to shed their influence upon the place, it cannot be doubted that Nauvoo will command a large population and enjoy a permanent prosperity. |
and Galena Advertiser. Vol. XII. Galena, Illinois, Friday, May 29, 1846. No. 30. To the Saints of Hancock County. The following is a late proclamation of Strang, the new Mormon plate finder: |
Vol. ? Pittsfield, Illinois, Thursday, June 4, 1846. No. ?
Query, Will honorable men, Officers in the Army, be willing to have this Captain Backenstos thrust into their society, by this appointment, and be compelled to treat him as an equal? -- a person too, who we were informed by a gentleman of Menard County, was so well known in that region that 1,000 respectable persons could there be found, who would make oath that, according to the best of their knowledge and belief, he, (Backenstos) is the most unprincipled rascal in the U. States? Again we ask who recommended this appointment? |
Vol. IV. Joliet, Illinois, Tuesday, June 23, 1846. No. 2.
WAR IN HANCOCK AGAIN. -- An extra from the office of the Hancock Eagle, contains the most distressing details of difficulties in that county. The Mormons have been attacked again; their property is destroyed their bodies are mangled by the lash, and their lives threatened. Shall these outrages be to permitted to continue? Shall our laws be of no avail or shall the guilty be brought to a just punishment? |
Vol. I. Nauvoo, Illinois, Friday, June 26, 1846. No. 12.
KIRTLAND TEMPLE,
The Church of Jesus Christ of Latter-day Saints having come to a determination to sell all the church property, offer for sale the TEMPLE situated in Kirtland, Lake county, Ohio. |
Vol. I. Nauvoo, Illinois, Friday, July 10, 1846. No. 14.
[In an interview with Mr. Solomon Chamberlain recently arrived here -- he said he] left the most distant camp of the Mormons at Council Bluffs on the 26th ult., and on his route passed the whole line of emigrants. He says that the advance company of the Mormons, with whom were the Twelve, had a train of one thousand wagons, and were encamped on the east bank of the Missouri river, in the neighborhood of the Council Bluffs. They were employed in the construction of boats, for the purpose of crossing the river. |
Vol. I. Nauvoo, Illinois, Friday, July 17, 1846. No. 15.
... in consideration of the 503 men placed by the emigrating Mormons at the disposal of the government, Col. Kearney has pledged his protection to these people, and has given them the use of "any Indian lands they may think proper to select," until they may be ready to cross the mountains. |
Nauvoo, Illinois, Sunday, July 19, 1846.
E X T R A.
After the issue of our Extra of Sunday morning, news reached the city, that a mob had waylaid, and, without the shadow of legal authority, made prisoners of four or five inoffensive citizens of this place who had been to McQueen's Mill somo 22 miles distant, for a load of flour for a party of Mormons who are about starting westward. As it was understood that a New Citizen was of the number, and that the lives of all were in jeopardy, it was resolved by the legal authorities that a force should proceed to Pontoosue with warrants for those who participated in the lynching of Saturday, and if possible, recover the persons and property of the citizens who were unlawfully detained by the mob. A company of 60 was accordingly organized for this purpose, who started for the mob district last evening under direction of the Constables. They took the river road to the Nortn, and well for them was it that they did so, as it was afterwards ascertained that the Regulators had ambushed a strong party at the Mound, six miles distant, upon the route which they supposed would be taken by the Constable's posse. |
Vol. I. Nauvoo, Illinois, Friday, August 14, 1846. No. 19. NEW CITIZENS' MEETING. At a meeting of the New Citizens of Nauvoo. held at the Temple, on the evening of August 12th, 1846, William Jones, Esq. was called to the Chair, R. W. McKinney appointed Vice President, and Joseph H. Daugherty, Secretary. |
Vol. VII. Ottawa, Illinois, Friday, August 28, 1846. No. 9.
Mormons in Texas. -- The Houston Telegraph of July 29th says: |
Vol. I. Nauvoo, Illinois, Monday, October 5, 1846. No. ?
Note: From page 17 of David R. Crockett's "The Nauvoo Temple": |
Vol. VII. Ottawa, Ill., Friday, November 20, 1846. No. 20.
The Mormon Temple. -- A writer in the Cincinnati Atlas proposes, by way of a peace offering, that the more wealthy and intelligent inhabitants of Hancock County, unite and purchase the Mormon Temple, at its full value. He then suggests that it can be converted into an institution of learning, as the best means of atoning for the sins committed on both sides. If this cannot be done, he proposes that a subscription of stock be made throughout the State to accomplish the object; the subscribers holding such vested rights as to render permanent and certain the accomplishment of the object proposed -- the diffusion of knowledge. To our mind, a Common School would be a most desirable acquisition in Hancock county. The want of intelligence among the people was the chief cause of the Mormon disturbances. |
Vol. VIII. Ottawa, Ill., September 3, 1847. No. 7.
LATEST NEWS FROM VOREE. -- It was some time since we had heard from our friend Strang and his stake at Voree, and we were gratified therefore to receive by the last post a copy of his paper of the 26th. "Zion's Reveille" is a modest little sheet of 12 by 15 inches, $2 per annum payable invariably in advance," motto: "Truth will prevail." Printed at Voree "in a damp cellar," so the prophet says, "13 feet square, with a half floor, a printing press at one side, printers' cases at the other, and just room for an editor' table in the middle." The prophet finds his editorial labors disagreeable enough. He tells such as think the editing of so small a paper a light task, to "try it once. Just sit down and hand off a full page every 20 minutess, for hours on a disagreeable subject, your mind the meantime racked with domestic cares -- your health worn -- workmen jostling you for want of room," &c. They will find it far from pleasant, sure enough. |
Vol. VIII. Ottawa, Ill., Friday, September 10, 1847. No. 8.
LEE CENTER. -- Here is a brisk little village, where but a few months ago there was no sign of a habitation. lee Center already boasts a dozen or two of neat dwelling houses, a church, and what speaks most for the enterprize and liberality of its inhabitants, they are now erecting, by voluntary contribution, a two story brick building, 32 feet by 40, to be used as an academy. The building will be completed this fall, and cost over $1500. A fine stream, the Inlet, runs by the town, affording water power for several flouring and saw mills in the vicinity, and still room for others. The village is beautifully located between Inlet and Palestine groves, ten miles from Dixon and twenty from Grandetour, and as its name indicates, at the central point of Lee county. It has a post office, is surrounded by a heavy farming population who will naturally do their light trading there, and is bound to be a |
Vol. VIII. Ottawa, Ill., Friday, September 17, 1847. No. 9.
Mormonism -- A Flareup in the Strang ranks --
We give below some documents on the subject of Mormonism which will be read with considerable interest. It will be seen by these that William Smith, the brother of the prophet Joseph, and who has hitherto been regarded as the main stay of the Strang division, has renounced the prophet Strang and all his works, and has set up on his own hook, having been commanded to do so by the highest authority, as fully appears from the new revelation which will be found below. It appears also from this revelation that William is commanded to locate his stake at Palestine Grove, in Lee county, so that they will be near neighbors of ours. The location here, however, is to be but temporary, and until a more appropriate place for the gathering of all the saints can be selected. In reference to the oil and phosphorus imposition of the prophet Strang, which was the main cause of the flareup, and which is barely alluded to in William's letter below, we have obtained the following particulars, affording a delectable illustration of how miracles may be wrought in these latter days. It appears the prophet Strang needed a new house, and he determined his followers should build it for him. So he called them together, and told them in consideration that [if] they should erect the house, the Lord had authorized him to promise them an extraordinary endowment. The building was soon completed, and now they apply for their reward. All the Saints were gathered together in the church, the prophet takes them through a variety of ceremonies, such as head washing, feet washing, &c., and concludes by anointing the heads of all with a composition "that had a queer smell." They are then directed to adjourn to another room that was totally dark where they were to receive the endowment, which was to be in the shape of an extraordinary and visible manifestation of the spirit, rendering them at once impregnable thenceforth to all the shafts of Satan. Arrived in the dark room, sure enough, the heads of all shone as if lit up by the brightness of the sun, and great was the rejoicing of the Saints thereat. But the prophet William, who was present, although staggered a little, mistrusted that "all was not gold that glittered," so he took some of the ointment and submitted it to an examination, and lo the discovery! He found that it was a mixture of oil and phosphorus! and that hence the whole illuminating operation was a gross cheat! He took the first opportunity to accuse the prophet Strang publicly and before the whole congregation of the imposition, who so far from denying it, coolly acknowledged the corn, and then preached a sermon, justifying the act and maintaining that all the miracles of Christ, Moses, &c., were wrought in the same way -- that is, by natural means. Of course, William could not longer hold fellowship with such a man. |
Vol. I. City of Palestine, Lee County, Ill., March 24, 1848. No. 1.
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Vol. I. Dixon, Illinois, Saturday, April 10, 1852. No. 48.
SALT LAKE AND DEAD SEA. -- A traveler, who had recently visited the Salt Lake, gives the following facts: |
Vol. II. Dixon, Illinois, Saturday, June 19, 1852. No. 6.
Rev. Orson Hyde, formerly editor of the Frontier Guardian, was cowhided on yesterday, nearly in front of our office by Mr. Robert Wilson of this place. Slanders which were published in the Guardian against Mr. Wilson whilst Mr. Hyde was editor is the cause assigned for the chastisement. Mr. Ayde has recently been appointed a Judge in Utah Territory. Not being fully advised of all the particulars relative to this affair, we only publish what transpired, and that without comment. -- |
Vol. II. Dixon, Illinois, Saturday, July 3, 1852. No. 8. Nauvoo. A correspondent of the Madison (Ind.) Courier has been making a pilgrimage to the ruins of what was the stronghold of the "Latter-Day Saints" -- in the time when Joe Smith was the Prophet. We extract the following from his interesting letter: -- |
Vol. II. Dixon, Illinois, Saturday, August 21, 1852. No. 14.
Brigham Young has left Salt Lake with a hundred men, in search of a new settlement for the Mormons. Such is his avowed object, but his real aim is to be out of the way when the new Governor comes. He is said to have taken with him some two or three thousand dollars. Those in Carson Valley had renounced their religion and determined to settle permanently in California. Hundreds will do likewise as soon as they can leave. |
Vol. II. Dixon, Illinois, Saturday, October 30, 1852. No. 25.
To Warren Wasson infant heir to Benjamin Wasson dec'd. and others, unknown owners or otherwise interested herein: -- |
Vol. II. Dixon, Illinois, Saturday, November 6, 1852. No. 26.
From the Mo. Republican.
Journey from Salt Lake to Sacramento -- A St, Louis train -- Humboldt River -- The Desert -- Salutary effects of Music on a fatigued ox -- Carson River Valley -- Cut offs -- The journey particularly valuable to young men. |
Vol. II. Dixon, Illinois, Saturday, November 27, 1852. No. 29. What is the Destiny of the Mormons? We find a letter in the St. Louis Intelligencer, apparently from a very intelligent citizen, dated "Salt Lake City, Sept. 12." which thus replies to this query: |
Vol. II. Dixon, Illinois, Saturday, December 25, 1852. No. 33.
Every body has a hobby, the riding of which in their opinion, would gallop creation to unbounded happiness. Greeley's great medicine is a High Tarriff; Col. Benton's, Railroad to the Pacific. The Mormons find terrestial bliss in a dozen wives, while Mrs. Oakes Smith imagines that all that is necessary is necessary to regenerate the human family, is to allow women to vote and work at the blacksmith's business. Great country, this; well, it is. |
Vol. II. Dixon, Illinois, Saturday, April 2, 1853. No. 47.
THE LATTER-DAY SAINTS. -- Yesterday, there arrived, via New Orleans, about 330 persons, Mormons, on their way to Salt Lake, chiefly from England. We learn from Mr. Wheelock, late Presiding Elder of the church in this city, and just returned from England, that there are six more ships on their way chiefly freighted with members of this church and their families. He estimates the number expected by those ships at from 2500 to 3000. He is advised of the arrival of a ship at the Balize with about 300 persons from Denmark. Arrangements are making for the transportation from Europe, next year, of about ten thousand. The growth of this body is one of the most singular novelities of the day. -- Mo. Rep. 21st. |
Vol. II. Dixon, Illinois, Saturday, April 9, 1853. No. 48. Mormonism in this County. Wm. Smith, brother of the Mormon Prophet, Joe, is before the Circuit Court of Illinois, sitting in Lee County, on a charge of having more wives than the law allows. One of the female members of the church has made affidavit that she had been induced to believe that it was necessary for her salvation that she should become his spiritual wife; the result of which was the same that usually accompanies cases where no spiritualism is claimed. On account of the inability of the witness to attend at this term, the case was cintunued. The defebdant says that it all arises in persecution from the Gentiles. |
Vol. II. Dixon, Illinois, Saturday, April 16, 1853. No. 49.
... after the murder of the Mormon high priest, Joseph Smith, his brother William, with a small band of followers, took up their residence about twelve miles south of town, where they have kept up their organization and meetings... |
Vol. II. Dixon, Illinois, Saturday, April 30, 1853. No. 51.
(For the Dixon Telegraph.)
SHELBURN, Lee Co., Ill., April 19th, '53. |
Vol. II. Dixon, Illinois, Saturday, May 7, 1853. No. 52.
MORMONISM AGAIN. -- We are obliged once more to refer to this subject inasmuch as the article we first published has been extensively coppied [sic] and has thus elicited some communications which require notice. A gentleman writes us from Cincinnati, an article in defence of Mrs. Smith, William Smith's wife; and insists we publish it, as an act of justice to her. We suggest to our correspondent, that by our statement of what Smith alleged against her in his application for a divorce, we by no means asserted its truth; and that the result of her application in Knox County for the same purpose, if favorable to her, will be a very complete vindication of her character. As this will probably be soon determined, it will perhaps be better that we should await that decision. |
Vol. III. Dixon, Illinois, Saturday, July 2, 1853. No. 8.
==> A large number of Mormons lately passed through Oskaloosa, on their way to the Salt Lake -- they are of all ages, from the infant to the gray-haired sire. -- Their teams are of oxen, and are in the proportion of one team for every twelve persons. |
Vol. III. Dixon, Illinois, Saturday, July 23, 1853. No. 11.
ROW WITH THE MORMONS.
News was received in the city yesterday, that there has been a desperate row between the Gentiles (the name given to the inhabitants near Beaver Island,) and the Mormons on Beaver Island. Some twelve or fourteen of the latter went to the main land to subpoena two witnesses. They were told to leave there quiet [sic -quick?], or they would never reach their island alive. They immediately jumped into their boats, and were fired upon, and six of them very badly wounded. The Gentiles chased them into the Lake, and the Mormons took protection on a vessel which was lying there becalmed. The Mormons were well armed but did not fire a gun; and it seemed that the assault was altogether unprovoked. There may be some good cause for it, however, as it is said the Mormons are very troublesome, stealing everything they can put their hands upon. Only a short time ago, Strang the leader, went to Grand Traverse, purchased $180 worth of goods, &c., and paid for them in counterfeit money. Chase was given to him and the goods again obtained. |
Vol. III. Dixon, Illinois, October 8, 1853. No. 22. From the Cotton Plant.
While the people of the East are recovering from the excitement of office seeking. and engaging in their ordinary pursuits... the community of Latter day Saints, about the Great Salt Lake, live on increasing and prospering by themselves, with their peculiar religious, matrimonial, and civil institutions, only caring to be left alone. The organs of Mormonism in the capital of Utah proclaim that all is well, and the toast drinkers promulgate the sentiments of the community, in favor of the non-intervention of the Federal Government in their affairs. |
Vol. III. Dixon, Illinois, October 22, 1853. No. 24.
FORD'S HISTORY OF ILLINOIS. -- We see it stated that Gen. Shields, or some one to whom was intrusted the editing of the late Gov. Ford's History of Illinois, soon to be published, has emasculated it of some of its most distinguished features. It is understood that the Governor reviewed, at lebgth the character of the leading politicians of Illinois, and that his exposition of the political character of Judge Douglass is of the most withering kind, and it is said that all this part of it has been or will be omitted from the book. This will hardly be doing justice to Gov. Ford. and certainly will not accomplish the object he had in view, in writing the work. -- |
Vol. III. Dixon, Illinois, November 12, 1853. No. 27.
Arrival of Lieut. Beale and his Party We find the following letter, dated at Los Angeles, Aug. 31 in the San Francisco Herald.... |
Vol. III. Dixon, Illinois, December 3, 1853. No. 30.
A MYSTERIOUS LAND. -- According to the Rochester Democrat the California steamer brought accounts of the ruins of certain cities embosomed in the Rocky Mountains, in the vicinity of the Mormon settlement of Utah. These cities were passed through by Capt. Walker in 1850, who, with the exception of Lieut. Beal, is the only person who has accomplished so great an exploit. Capt. Walker has revealed many interesting particulars in regard to the locality, which cannot fail to elicit great attention, and awaken profound interest. He found these ruins in a state of great perfection: the streets were well defined, and many of the buildings were in a remarkable state if preservation; the stone and brick having the appearance of being glazed, as though they had been passed over by a raging conflagration. Capt. W. also asserts that he has discovered in that section a race of Albinos, who are probably the descendants of those who erected the buildings. |
Vol. III. Dixon, Illinois, December 10, 1853. No. 31.
Arrival of the Salt Lake Mail. St. Louis, Nov. 30. |
Vol. III. Dixon, Illinois, January 21, 1854. No. 37.
THE MURDER OF CAPTAIN GUNNISON. -- The St. Louis Democrat has a long article going to show that Captain Gunnison and his party were not killed by the Indians, but by Mormons. One strong circumstance is, that though the bodies of the slain were mutilated, and Gunnison's arms cut off, their scalps were not taken. "It is no part of the policy of these people to permit an exploration of their country, for the purpose of finding a route for a railroad, which is to be the highway of [nations], and if made, would bring them again under the observation of the civilized world. Indeed, it was the very last thing they desired, and the very thing from which they were thinking to escape. This may account for the fact that the murderers carried away or destroyed the notes and surveys which it was the object of Gunnison's expedition to make, and which no Indians could have taken or thought worthy of destruction." |
Vol. III. Dixon, Illinois, March 9, 1854. No. 44.
==> More trouble in the church. -- The Mormon church, we mean. Our readers will recollect that some year or so ago, at the time when William Smith, a brother of the founder of the Mormon church, was endeavoring in our circuit court, to obtain a divorce, we published some letters containing a "revelation" to that portion of the church residing in this neighborhood, to the effect that the said Bill Smith and one Joseph _______ were to be looked up to as their spiritual head. Some time afterwards Smith was indicted for an offense against the peace and dignity of the State in general, and of one of the sisters in particular. Fearing that he could not have justice done him, in this county, he took a change of venue. His friend Joseph has lately resumed the practice of the law; and to him Bill wrote "for God's sake" to come over and help him. Joe replied that he had quit practicing law "for God's sake;" but that if Bill would send him fifty dollars, he would try his case for him; but that if he did not send the money, he "would appear against him, and could send him to the Penitentiary, like a d----n." Bill could not raise the funds; so he forfeited his bail, and the last we heard of him, [he] was engaged in a revival of religion, in some county, on the Illinois river. |
Vol. III. Dixon, Illinois, March 16, 1854. No. 45.
Gov. Young, of Utah, writes that the murder of Capt. Gunnison and his party, grew out of the wanton murder of an Indian by a party of emigrants. In such cases Indians feel bound to take revenge on the first whites that come into their power. |
Vol. III. Dixon, Illinois, March 23, 1854. No. 46.
SALT LAKE. -- Capt. Stansbury [details] many [curious] facts in relation to this Lake. It appears to be a vast body of [------] prepared brine, of the best quality for the [curing] of meat, two hundred and ninety one miles in circumference. No living creature has yet been [detected living?] in its waters, although... [remainder of clipping illegible] |
Vol. III. Dixon, Illinois, April 27, 1854. No. 51. From Utah -- New Alphabet. The Mormons have set about reforming the English language. The Deseret News appears to regard the new Alphabet as a great improvement. We quote a portion of the article in the News explaining the invention: |
Vol. III. Dixon, Illinois, May 4, 1854. No. 52.
==> Bill Smith, the Mormon Prophet. -- and brother of Joe Smith, the renowned founder of the Mormon Church, which is becoming so noted, we might say thro'-out the civilized world -- is now closely confined in the jail at this place. He being indicted, gave bail for his appearance at the last Circuit Court, but, having got some presentiment -- and we think it would hardly require any supernatural power to give it to him -- that the case rather favored the side of the people, he vacated these parts. But owing to some disarrangement in the Mormon under ground railroad, or the adroitness of the person in pursuit, he was brought to a halt at St. Louis, and marched back to Dixon. He had started, we are told, for Salt Lake City. "Jordan is a hard road to travel." |
Vol. IV. Dixon, Illinois, May 18, 1854. No. 2.
Emigration was never so great to the west as this season. The newcomers are not foreigners, but sturdy, hard laboring tillers of the soil and mechanics, from Ohio, Pennsylvania and the eastern states. The foreign immigration with the exception of the proselytes to Mormonism, is small this season. The Editor, Edinburgh and Paul Anderson, in yesterday from the Ohio river were all crowded, and thousands more are on the way. Arrivals of Mormons for the week past cannot number less than three or four thousand, who have come out to possess the land and to make for themselves and children a permanent home of their own. Most of them are well provided with tools, implements of agriculture, and frequently with stock with which to commence operations, and from their general appearance we surmise that they are tolerably supplied with the needful. Every boat going up the Missouri and Mississippi is crowded with the sovereigns. -- |
Vol. IV. Dixon, Illinois, June 1, 1854. No. 4.
MORMONISM IN CONGRESS. -- We have at last the interesting phase of modern society, presented in the plurality wife system of Mormonism, brought up for judgment in the grand inquest of the nation. The Utah bill, before the House of Representatives, will give rise to discussion probably quite as interesting as the Nebraska bill. It is certain that it will prove more exciting in the end to the "peculiar institution" of the Salt Lake. In the House on the 4th. |
Vol. IV. Dixon, Illinois, June 15, 1854. No. 6.
JOSEPH SMITH, JR., son of the Prophet is a sub-contractor on the Warsaw and Rockford Railroad; having a section south of Nauvoo, upon which he is now working. -- |
Vol. IV. Dixon, Illinois, September 28, 1854. No. 21.
S. A. DOUGLAS' SPEECH, -- OUR OPINION -- NEBRASKA, &c. In the Telegraph of last week we published the leading and strong points of Mr. Douglas', in this place on the 19th inst., in vindication of his course in the Senate, on the Nebraska bill. We propose now to review and give the other side of the question... |
Vol. IV. Dixon, Illinois, October 12, 1854. No. 23.
POLYGAMY A DOMESTIC INSTITUTION. -- The advocates of the Kansas and Nebraska bill, in following out the principles of the bill to their legitimate results, are driven into some dreadful straits. -- For instance, Dr. Eddy, a member of the present Congress from Indiana, who voted for the Nebraska bill, and who is a candidate for re-election, declared on the stump that, "If Utah presents herself for admission into the Union as a State, with a constitution fair and acceptable on its face, and she has the requisite population, I will vote for her admission, even though I know that she recognizes and sanctions polygamy as a part of her ecclesiastical creed." |
Vol. IV. Dixon, Illinois, November 2, 1854. No. 26.
AFFAIRS IN UTAH. -- The Washington correspondent of the Courier and Inquirer writes as follows. |
Vol. IV. Dixon, Illinois, January 6, 1855. No. 35.
GOVERNOR OF UTAH. -- The telegraph says Col. Steptoe, of the U. S. Army has been confirmed Governor of Utah. |
Vol. I. Decatur, Illinois, May 5, 1855. No. ?
THE ORIGINAL MORMONS WERE NOT POLYGAMISTS. -- Bill Smith, the brother of Joe, the Prophet, writes to the Springfield Journal that the "system of polygamy" got up by Young, and other evils which grew out of it, are a libel and slander upon the character of the Prophet, whose bones now lie moldering in a martyr's grave; and were Joseph Smith to come forth from his lowly bed and view the condition of things in the Salt Lake country, he would spurn from his presence Brigham Young, and denounce his loathsome and damnable doctrines." |
Vol. I. Decatur, Illinois, May 26, 1855. No. ? Mormonism. A young English Mormon writing from the great Salt Lake City to her father in Islington, England, presents Mormonism in anything but flattering light. She says: |
Vol. V. Dixon, Illinois, July 25, 1855. No. 12.
Orson Hyde, the Mormon prophet, although now the husband of nearly a score of wives, is scouring St. Louis for more. The prophet is a man of unbounding stomach. |
Vol. II. Decatur, Illinois, November 8, 1855. No. ?
Dr. Bernhisel, the delegate to Congress from Utah, who recently arrived in New York, reports a very satisfactory state of crops among the Mormons. |
Vol. II. Decatur, Illinois, November 29, 1855. No. ? Carson Valley. The boundary between Utah and California has been at length adjusted, and most of the Carson Valley settlements are found to be in the former division of the Union. A letter from Judge Orson Hyde at the new Mormon town of Genoa, in that valley, says that only a very small portion of the upper end of the valley, or the lower part of the great canyon, is found to be on the California side of the line. -- Judge Hyde has organized the county of Carson in Utah Territory, embracing almost the entire valley with the adjacent territory. On the 20th of September, the various county offices were elected. -- These settlements were not Mormon, but the polite authorities at Salt Lake have established a new town, called Genoa, obviously with a view to throwing enough Mormons into it to control the county. |
Vol. II. Decatur, Illinois, March 6, 1856. No. ?
A company of three hundred and fifty Mormons passed down on Saturday morning by the C. A. & St. L. train. They were Danes. About fifty of them will seek employment in this part of the country, and the residue will push on to Salt Lake. -- |
Vol. ? Ottawa, Ill., Saturday, November 29, 1856. No. ?
William Smith, brother of the Mormon prophet, writes to the Erie Despatch declaring that his brother is not responsible for polygamy as practiced in Utah, but that Brigham Young and his "administration" are. He, however, defends polygamy on patriarchal and scriptural grounds, although he believes the excess to which it has run will result in infamy and ruin. |
Vol. III. Decatur, Illinois, April 30, 1857. No. ?
Resignation of Judge Drummond.
|
Vol. III. Decatur, Illinois, May 14, 1857. No. ? Squatter Sovereignty Disowned. Many of the Democratic organs are inveighing against one of their faithful allies, Brigham Young. This is a mere ruse of the fox to draw the mass from the scent of the Kansas Humbug. A short time ago "Leave the people of the Territories perfectly free to regulate their own domestic affairs in their own way, subject only to the Constitution of the United States," was the cry of Douglas; and immediately the words were echoed from Maine to California. If marriage and concubinage is not a domestic institution we know not what is; it certainly in the United States is both local and domestic, there is nothing national about it, and if the sentiment enunciated in the Kansas Nebraska bill is a correct theory, a true principle of government, the party in power cannot avoid letting Brigham Young and the Mormons of Utah regulate the domestic institution of Polygamy in their own way, let them refuse this and they at once proclaim that the dogma of Squatter Sovereignty, is not a principle or theory of government to be applied in all cases. When then is it to be applied we ask? ... |
Vol. III. Decatur, Illinois, Thursday, June 4, 1857. No. 51. Affidavit by a Reclaimed Mormon.
|
Vol. III. Decatur, Illinois, June 11, 1857. No. 52.
Correspondence of the New York Tribune.
Warren, Pa., May 19, '57. |
Vol. IV. Decatur, Illinois, Thursday, July 9, 1857. No. 4. [The "twin relics of barbarism."] ... The President and Rulers of the Mormon Church have already sought shelter in the bosom of the Democratic party by their proclamation of the 14th August, A. D. 1856. They find fault with the Republican party for including their "sacred institution" in the phrase of "the twin relics of barbarism." They also declare: |
The Fort Wayne Sentinel. Vol. XVIII. Fort Wayne, Indiana, Saturday, February 27, 1858. No. 35.
From the International Magazine for Dec., 1851
The foregoing paragraphs were written in 1851. At that time the writer said that information just recieved from Utah justifies apprehensions that the ambition of Brigham will be continually productive of difficulties.' The lapse of six years has verified the prediction. They have been years of incessant contention between Brigham Young and the General Government, until at last the Prophet has proceeded to such lengths as to compel our Governrnent to resort to arms for his subjection. An army is now on its way to the Valley of the Great Salt Lake, but so small are its numbers and so determined are the Mormons to prevent its accomplishing the task imposed upon it, that fears are entertained lest it be cut off. The last intelligence from the plains is of the most alarming caharcter. Three Government trains had been destroyed by the Mormons: and it is reported that twenty thousand Indians are leagued with them in their hostility to the United States. What credence is to be given to this latter report, we will not venture to say; but if they prove true, the strong arm of the Government must be put forth to crush our enemies, and to remove that community which will prove a festering sore so long as it remains a part of the body politic. To prove effective, the castigation must be severe. |
Vol. ? Carthage, Illinois, Thursday, February 25, 1864. No. ?
Nauvoo: The Past and Present of That City.
In 1846, the writer of this article -- then a mere boy, but with recollection of those events but little impaired -- visited Nauvoo, in this county, then a city of over 16,000 inhabitants. The period of that visit is doubtless fres225h in the memory of thousands now living who passed through the shifting scenes of the great "Mormon war." It was at the time when the last of the Mormon inhabitants of the city and county had fled across the river at the approach of the thousands of armed citizens of this and adjoining counties, who for years had suffered in person and property from the unlawful raids of bands of men and of individuals, claiming, that their murders and assassins and theft were by order of Divine revelation. That the unparalleled atrocities thus committed upon citizens were by Mormons, is a question that we do not pretend to discuss. It is a question about which we have no knowledge, except through opinions and prejudices much softened by the lapse of time. |
Vol. ? Cairo, Illinois, Saturday, August 7, 1869. No. ?
MORMONISM.
A few days ago we mentioned the fact that William Alexander and David Hyrum, the youngest sons of Joseph Smith, the Mormon prophet, were on their way to Salt Lake City to set up the standard of the reorganized or anti-polygamy church. A singular interest attaches to the name of David Hyrum. A few months before Joseph's death, he stated that the man was not born who was to lead this people; but of Emma Smith should be born a son who would succeed in the presidency after a season of disturbance. Joseph Smith was killed June 27, 1844, and the son, named from his father's direction David Hyrum, was born at the Mansion House in Nauvoo, on the 17th of the succeeding November. This prophecy is secretly dear to thousands of Mormons who are weary of the tyranny of Brigham Young, and yet hold to their faith in Joseph Smith. A few days ago the young men reached Salt Lake City, and soon called upon Brigham Young and announced their intention to organize their church at once, asking permission to defend their faith in the tabernacle, proposing to argue with the Brighamites from the original Mormon books. We have but scant reports of the interview, but it is said to have been very warm. Brigham was very angry at their presumption, and denied them the use of the tabernacle, sending word at the same time to the bishops to shut them out of the ward meeting-houses. The brothers, at one point of the conversation, denied that their father ever practiced polygamy, citing their mother's testimony, to which Brigham retorted that their mother "was a liar, and had been proven a thief," with much more of the sort. Be it remembered that the lady thus spoken of is the Electa Cyria, or "Elect Lady of God," in Mormon theology, who was the glory of their early history. Like Pope Pagan, of the "Pilgrim's Progress," Brigham doubtless gnaws his nails in vain rage that he cannot, as in former times, let loose the vengeance of his Nauvoo legion upon these sectarians and crush the rebellion in blood. If his power were now equal to his feelings, we should have repeated the story of the Morrisites, when a high civil functionary of Utah led the legion in broad day to slaughter men and women who had surrendered themselves prisoners. But nothing more than petty persecutions will be attempted at this late day, |
Vol. XXX. Springfield, Illinois, Thursday, July 12, 1877. No 26.
MURDEROUS BRIGHAM,
When the telegraphic columns of the Journal, some months since, announced the execution in Utah, of John D. Lee, Bishop of the Mormon Church, the telegraphic abstract of the confession of the man, made just before he expiated his crime, awakened a thrill of horror here as elsewhere in its recital of the murderous deeds of the Mormons in the Mountain Meadows massacre. But the recital, as given in full was still more horrible, as revealing still further Mormon atrocities in other times and places. The latter are recalled at this time by the mention of a now citizen of Springfield, Capt. John Tobin, as one whom, the executed Bishop related, was the victim of a Mormon plot to assassinate him, for an offense against the followers of Brigham Young, in endeavoring to shield from death, and helping to escape from Utah Territory, three Gentiles who had been marked for death by the "Avenging Angels." Capt. Tobin, was shot in the head and left for dead where he fell, and until recently every Mormon cognizant of the assassination has believed that this particular dead man, Tobin would never appear to tell the tale of blood. But he lives in Springfield; and although still bearing the evidence of Mormon atrocity on his person, is very likely to figure prominently as an important witness in the coming investigation of the crimes of Brigham Young and polygamous Mormondom. |
Vol. XXIII. Amboy, Illinois, Wednesday, April 24, 1878. No. ?
Another Old Settler Gone. David Hale, born March 6th, 1794, in Susquehanna Co. Penn., died on his farm near Amboy, Apr. 16th 1878. His funeral was largely attended last Wed, from the M. E. church, Rev. Battis officiating. In 1790 his father move from Vermont to Penn. In '37 deceased moved to Cataraugus Co., N. Y. thence in '39 to Virginia, thence to Tuscarawas Co. Ohio, in '43, and to Lee Co., Ills. in 1847, where he first lived in Temperance Hill settlement. In 1823 he married Miss Rhoda Skinner, and raised two sons and three daughters. |
Vol. ? Decatur, Illinois, Thursday, July 18, 1878. No. ?
EX-VICE PRESIDENT COLFAX recently made a speech at Salt Lake upon polygamy that was not well relished by the Saints. He undertook to prove to a Mormon audience that both the Mormon bible and Book of Covenants and Discipline prohibited polygamy, and added that Brigham Young once admitted this to him. As might be expected, such talk as this sounded strangely enough in Salt Lake, and the Mormon organ, the Deseret News, went for the good natured Schuyler's scalp in a way that Sitting Bull might admire. It is even intimated that, if it had not been for the terrors of the law, Utah would have proved a very unpleasant abiding place for the genial ex-Speaker, but he delivered his message and departed in peace, but not till he got ready. |
Vol. I. Plano, Illinois, October, 1878. No. 4.
[Interview with Elder William B. Smith, brother of the Prophet, and one of the Twelve at Joseph's death] ... |
Vol. XXIII. Warsaw, Ind., Saturday, December 28, 1878. No. 51.
THE BOOK OF MORMON.
The earliest recollections of the editor of the Indianian are of one of the principal characters that aided very much in foisting upon the world the wonderful doctrine of the Latter day Saints -- a doctrine around which has been thrown so much of mystery and the romance conected with the hegira of the members of that church from Nauvoo, Illinois, to Salt Lake City, -- that it has attracted the attention of the civilized world and has recruited its ranks from nearly every country in Europe. When, in company with our wife, we visited Council Bluffs, Iowa, something over a year ago, we were forcribly reminded during our stay there that it was for a long time the home of Joe Smith [sic - Brigham Young?] and the members of the church, previous to launching out upon the almost trackless plains then before them, in search of a place where they would be free from the persecutions to which they had previously been subjected. In 1854, when a young man, we held a situation as compositor on the Council Bluffs Bugle -- at that time a paper published further west than any other in the country -- Mormon recruits from the old world were passing through the place daily on their way to the "promised land" of Utah -- or, as Brigham Young delighted to call it -- Deseret. We took considerable interest in this Mormon movement at the time, we remember, for the reason that, as we have said at the beginning of this article, our earliest recollections were somewhat associated with that delusion, when it, as well as ourself, was in its infancy. The father of the writer was a vigorous opponent of Mormonism in all its shapes, forms and aspects. The Oliver Cowdery mentioned in the extract which we append below, was a near neighbor to our family, both of whom then resided in Tiffin, Ohio, and many and vigorous were the discussions between Mr. Cowdery and the writer's parent. It is more than probable, in the light of after events, that the former was, even at that time, engaged in giving the finishing touches to the Book of Mormon, which it is claimed, he wrote for Joseph Smith, he professing to receive inspiration from a higher source, and it is very probable that the manuscript referred to below, as being now held in Missouri, is the identical work of Mr. Cowdery. The latter was a lawyer by profession, and we have frequently been in his office in Tiffin, Ohio, when a mere lad. His family resided just across an alley from our home, and it was this fact, and the additional one that the discussions between him and our father on the subject of Mormonism, made such a lasting impression on our mind, both when we resided in Council Bluffs -- originally called Kanesville -- in 1854, as also when we visited the place some thing more than a year ago. On our last visit we made considerable inquiry about the Mormons and found that there was quite a body of them still residing in the place -- our informant pointing out a tailor shop not far distant, as under the management of a member of that body. We visited him at once, and before leaving purchased of him a copy of the Book of Mormon, which is still in our possession. The following article, as will be seen, is made up from extracts from several different papers out west, and reads as follows: |
Vol. XXIV. Amboy, Ill., Wed., April 23, 1879. 4.
{For the Journal.}
Now extant, being incomplete in respect to the foundation and early history of that gigantic fraud; a gentleman in Salt Lake City has undertaken a new book, and for information on some points has opened correspondence with parties in this vicinity, who were intimately acquainted with Joseph Smith, the prophet and founder of the institution. His first and only legitimate wife was a sister of David Hale, and cousin of Joseph, Miles, and Hiel Lewis, all of whom are well known to our readers. |
Vol. XXIV. Amboy, Ill., Wed., April 30, 1879. No. 5.
{Original.}
Statements of Joseph and Hiel Lewis, sons of Rev. Nathaniel Lewis, concerning what they saw and heard of the sayings and doings of the prophet Joseph Smith, jr. while he was engaged in peeping for money and hidden treasures, and translating his gold bible in our neighborhood. |
Vol. XXIV. Amboy, Ill., Wed., May 21, 1879. No. 8.
{Written for the Amboy Journal.}
MR. EDITOR:-- In your issues of the 23d and 30th ults., there appeared two extraordinary articles in relation to Joseph Smith and the Book of Mormon. Please permit us, in the interest of a large number of your readers to reply. |
Vol. XXIV. Amboy, Ill., Wed., June 4, 1879. No. 10.
REVIEW OF MORMONISM. Friend Cadwell, you say Messrs. Lewis would have us believe that Smith, Stowell and others were such idiots as to offer in sacrifice a white dog, etc. Whether fools or idiots, or not, we would have you believe that they did just such absurd things. And it is no greater stretch of the credulity than it is to believe what you and others do of Joseph Smith. The facts are that the sacrifice of white dogs, black sluts, black cats, and such like was an indispensable part or appendage of the art which Smith, the embryo prophet, was then practicing. |
Vol. XXIV. Amboy, Ill., Wed., June 11, 1879. No. 11.
{For the Journel.}
With regard to Smith's joining the M. E. Church, Messrs. Cadwell and Morse have undertaken to make it appear that we misrepresented the case. The facts are these: I, with Joshua McKune, a local preacher at that time, I think in June, 1828, heard on Saturday, that Joe Smith had joined the church on Wednesday afternoon, (as it was customary in those days to have circuit preaching at my father's house on week-day). We thought it was a disgrace to the church to have a practicing necromancer, a dealer in enchantments and bleeding ghosts, in it. So on Sunday we went to father's, the place of meeting that day, and got there in season to see Smith and talked with him some time in father's shop before the meeting. Told him that his occupation, habits, and moral character were at variance with the discipline, that his name would be a disgrace to the church, that there should have been recantation, confession and at least promised reformation. -- That he could that day publicly ask that his name be stricken from the class book, or stand an investigation. He chose the former, and did that very day make the request that his name be taken off the class book. Michael B. Morse to the contrary notwithstanding. And if said Morse was leader at that time, and Smith's name remained on the class-book six months, the class leader carelessly or wickedly neglected his duty. |
Vol. XXIV. Amboy, Ill., Wed., July 2, 1879. No. 14. A WORD FROM UTAH. MR. EDITOR: -- I stand for truth; and noting in the last number of the Saints' Herald (Plano, Ill., |
Vol. XXIV. Amboy, Ill., Wed., July 9, 1879. No. 15.
"MORMON HISTORY." If Mr. Lewis, in his "Rejoinder" published in your issue of June 4th, had informed us just how old he was in 1825, when Joseph Smith was "digging" for Mr. Stowell for the hidden treasure, and also what part he (Lewis) had in said "digging," if any, he would have furnished us important and valuable elements to aid us in deciding as to the weight and testimony. |
Vol. XXIV. Amboy, Ill., Wed., July 30, 1879. No. 18.
I wish to inform the readers of the JOURNAL, that while Mr. Cadwell, in the last week's JOURNAL, accuses me of being a mere boy and not old enough to know anything reliable, or capable of telling the truth on such an important subject as Mormonism, I will not take the Mormon method of arguing by accusing others of lying, but will merely say that Joseph Smith was born in Dec. 1805, while I saw the light April 15, 1807. Now, as Mr. C. professes to know how to reckon, he will perceive there is less than a year and a half difference in our ages, and that I might have been quite a lad in 1828; old enough to be allowed my oath. It was not with even the hope of converting a Mormon that any of those pieces have been written, (for all insane persons think they are sane, while everybody else is crazy) but by request of a man at Salt Lake, who is trying to get at the starting point of Mormonism, and wrote to us for what we knew about it, and it happened to get into the JOURNAL without a request from us; but if it has been, or will be the means of peoples' investigation and inquiry, so that honest people will let so gross a humbug alone, it will answer a very good purpose. JOSEPH LEWIS. |
Vol. II. Plano, Illinois, December, 1879. No. 6.
THE ENDOWMENT. Bro. W. W. Blair: -- In reply to your letter of inquiry as to the teachings of my brother, Joseph Smith, on the subject of the "Endowment," to your first question, Did Joseph the Seer teach or give an endowment at Nauvoo, or elsewhere, the same or similar to that given by the Brighamites? I answer, He did not.. Joseph Smith gave no such an endowment, nor did he give a similar one. |
Vol. XXIV. Amboy, Ill., Wed., August 6, 1879. No. 19.
That Mormon History. The Elder appears to be under keen concern of mind about my age. Thinks it is incredible that young persons, or as he wo'd have it, "mere boys," should be able to see, hear or remember anything. But it is a fact that old people generally have a better recollection of what transpired in early life than of recent events. And my brother "a little boy," (some twenty one years of age). The Elder is a lover of truth and never misrepresents. The statements that I have made about Joe Smith are just as true as though I had been, at the time, one hundred years old. The elder says he would be very glad to have Mr. Lewis, or any one else point out one item of them (Smith's inspired utterances in Harmony,) that is "false in fact or evil in principle." And as the elder has made such vigorous efforts to convince himself that I am not a competent witness, I will give a few extracts from some of sixty odd witnesses, whose testimony is now before me, all personally acquainted with the prophet, while he was residing in the states of N. Y. and Pa., and their testimony taken in the years 1833 to 1835, while fresh in their memory, showing that his character was any thing but good, that he was addicted to drink, gross profanity and falsehood, and the statements of these witnesses are of more weight than all the books of doctrine and covenants that have since been manufactured. From these witnesses I give a few samples of Smith's inspired utterances. |
Vol. V. Logansport, Indiana, Friday, December 17, 1880. No. 301.
Garfield and the Politician.
Among the recent arrivals was a Western politician. At first the writer was somewhat puzzled with the manner of the host toward this gentleman. He seemed to be skipping (figuratively) around him; to be avoiding the smallest chance of private conversation, or of giving the Western man one single idea of his real sentiments on any given tubject. When understood, the game was funny enough, and played equally well between them. |
Vol. III. Decatur, Illinois, Thursday July 14, 1881. No. 417.
THE FOUNDER OF MORMONISM.
Joe Smith was born in Rutland [sic], Vt. about the time that Wingate, the combined forger and religious charlatan, made such a sensation there. He removed, when a youth, to Palmyra, N. Y., and there Rigdon found him. |
Vol. ? Evansville, Ind., January 3, 1882. No. ? INSPIRATION, MURDER AND POLYGAMY. Perhaps the most striking passage in the whole course of Guiteau's remarkable trial, says the New York Herald, is the speech which he injected into an early stage of it denouncing Mormonism. It shows that the intelligent wretch is keenly conscious that his plea of inspiration as a warrant for killing President Garfield is utterly destitute of originality. There never has been an age in human history when the same defense was not set up by ingenious villains of sane mind to justify themselves in willful criminality. In our own time and country the Mormon Church is an instance of a congregation of Guiteaus pretending to violate law in obedience to a voice from God. Their copyist was plainly aware of the parallel, and either sought to break the force of an allusion to it as bearing on the question of his sanity by anticipating the prosecuting officers, or else his hideous vanity sought to monopolize the inspiration business to the exclusion of the Mormon hierarchy... |
Vol. VIII. Decatur, Illinois, Saturday, May 22, 1886. No. 145. Death of an Associate of Garrison. Cleveland, O., May 21. -- Hon. L. L. Rice, formerly a well-known resident of Ohio, the founder of the Cleveland Leader, one of the earliest and most persistent of anti-slavery agitators, and the trusted associate of William Lloyd Garrison and Joshua Giddings, has just died at Honolulu. Of late he has been brought into prominence by the finding in his possession of the famous manuscript of the Spalding novel, called "The Manuscript Found," which it was claimed, was the original of Joseph Smith's "Book of Mormon." |
Vol. ? Carthage, Illinois, Wednesday, May 16, 1894. No. ?
A SISTER TO THE PROPHET.
A representative of the Republican recently paid a visit to the home of Fred Salisbury, residing some four miles northeast of Fountain Green, and was cordially received by that gentleman and his family, as well as by his venerable and noted mother, Mrs. Catherine Salisbury, who is a sister to the prophet, Joseph Smith. On the 27th day of June next will mark the 50th anniversary of the massacre of Hiram and Joseph Smith in the old stone jail at Carthage. The silver-crowned patriarch [sic] who will be [88] years old in July, bears a striking resemblance to her nephew, the present Joseph Smith, son of the prophet and president of the Church of Jesus Christ of Latter Day Saints, at Lamoni, Ia. Some resemblance to the martyred prophet, as shown in some of the photographs of him, may be noted in the features of this venerable lady, but very little. |
Vol. X. Rockford, Illinois, Tuesday, September 21, 1897. No. 16.
THE BOOK OF MORMANISM.
Washington, Penn., Sept. 18. -- Washington county, the stronghold of Presbyterianism, where religion flourishes and polygamy is under the ban of the law, is also intimately connected with the origin of Mormonism, and the history of the Church of Latter Day Saints leads back to the region of the labors of John McMillan. In the village of Amity, about a mile from the tracks of the Washington and Waynesburg railroad, stands the house in which the author of the Book of Mormon died, and in the burying ground of the Presbyterian church in the village is his grave. He was the Rev. Solomon Spaulding, a Presbyterian minister, to whom the creed of the Mormons would doubtless be the most obnoxious thing under the sun, should he return again to this mundane sphere. The old house is weather-beaten and warped with the rains and winds of almost a century, but it is old and decaying, and fast nearing its last days. |
Vol. X. Rockford, Illinois, Saturday, November 25, 1899. No. 16.
PROPHET JOE'S BOYHOOD.
Mormonism is a question which has the public by the ear just now on account of the efforts to prevent the seating of Congressman-elect Roberts of Utah, who is a Mormon and has three wives, at which Washington society expected to be shocked. |
Vol. X. Rockford, Illinois, Saturday, December 12, 1899. No. 18.
DEFENSE OF SMITH.
In reply to an article printed in these columns written by Mrs. Carrie L. Grout of this city, F. M. Cooper, a missionary of the Mormon faith who held meetings in the Kilburn avenue chapel last week, writes the Register as follows: |
Vol. LXVII. Fort Wayne, Indiana, December 27, 1899. No. 16. ORIGIN OF MORMONISM. Interest in Mormonism has been revived and stimulated throughout the country by the prominence the Roberts case has been given in national affairs, and the origin of the sect established by Joseph Smith has peculiar interest now. Rev. W. A. Stanton, D.D., of Pittsburg, Pa., in a recent issue of The Standard, sets forth a very interesting account of it and throws some light on some points hitherto not commonly known. |