Number 31.] Friday, January 18, 1831. [Vol. II. Mormonism. -- A young gentleman by the name of Whitmer arrived here last week from Manchester, N. Y., the seat of wonders, with a new batch of revelations from God, as he pretended, which have just been communicated to Joseph Smith. As far as we have been able to learn their contents, they are a more particular description of the creation of the world, and a history of Adam and his family, and othe[r] sketches of the anti-deluvian world, which Moses neglected to record. But the more important part of the mission was to inform the brethren that the boundaries of the promised land, or the New Jerusalem, had just been made known to Smith from God -- the township of Kirtland, a few miles west of this, is the eastern line and the Pacific Ocean the western line; if the north and south lines have been described, we have not learned them. Orders were also brought to the brethren to sell no more land, but rather buy more. Joseph Smith and all his forces are to be on here soon to take possession of the promised land. |
Number 33.] Tuesday, Feb. 1, 1831. [Vol. II. Mr. Editor: |
Number 35.] Tuesday, Feb. 15, 1831. [Vol. II.
COMMUNICATIONS. Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed and done among the Mormonites, it seems good to me also (having had knowledge of many things from the beginning) to testify to my brethren of mankind, that they may know something certainly concerning these wonderful people. Mr. Editor -- I herewith send you an extract from Martindale's Dictionary of the Bible, giving an account of a sect which rose up in France. It will be acknowledged, after reading this sketch that Mormonism is of a more ancient date than people have imagined, so exactly does it agree in predictions, conduct, and ideas of spiritual things. The old maxim, therefore, that "there's nothing new under the sun," still holds good. FRENCH PROPHETS. "They first appeared in Dauphiny and Vivarois. In the year 1689, five or six hundred Protestants of both sexes gave themselves out to be prophets, and inspired by the Holy Ghost. They soon became so numerous, that there were many thousands of them inspired. They were people of all ages and sexes without distinction, though the greatest part of them were boys and girls from six or seven to twenty-five years of age. They had strange fits, which came upon them, with tremblings and faintings, as in a swoon, which made them stretch out their arms and legs, and stagger several times before they dropped down. They struck themselves with their hands, they fell on their backs, shut their eyes, and heaved with their breasts. They remained awhile in trances, and, coming out of them with twitching, uttered all that came into their mouths. They said, they saw the heavens open, the angels, paradise, and hell. -- Those who were just on the point of receiving the spirit of prophecy dropped down not only in their assemblies, crying out mercy, but in fields, and their own houses. The least of these assemblies made up four or five hundred, and some of them amounted even to as many thousands of persons. When the prophets had for a while been under agitations of body they began to prophesy, the burden of their prophecies was, Amend your lives; repent ye; the end of all things draws nigh! The hills resounded with their loud cries for mercy, and imprecations against the priests, the church, the pope, and against the anti-christian dominion, with predictions of the approaching fall of popery. All they said at these times was heard with reverence and awe.
To the Editor of the Telegraph.
The following letter was elicited by a public challenge, given by SIDNEY RIGDON on the 30th ulto. in a public meeting held in Kirtland, at which persons from different States were present, in which he defied the world to refute the divine pretensions of the Book of Mormon. The said letter was respectfully presented on the 6th inst. by Nathan P. Goodell, accompanied by Isaac Moore, Esq. both respectable citizens of Kirtland, who inform me, that when he had read about half a dozen lines, till came to the epithet "infernal." which he found applied to his beloved book, he committed it to the flames, as Jehoiskim, the pious, mock and lowly King of Judah did Jeremiah's roll -- (Jer. 36, 23). Had Mr. R's boasted humility, meekness and patience not been so quickly exhausted, he would have been duly informed, that the writer meant neither to insult him, nor yet to depreciate his beloved author, more than Christ did the cavillous Jews, when he said to them, "ye are from beneath" -- (Jno. 8, 23.), not meaning that they were from hell, as he after explains himself in the following words, "ye are of this world." Had Mr. R. exercised as much patience as did those proud infidel Jews, he would have learned from my explanation in the very next sentence, that I applied the word infernal to the Book of Mormon, in a just and appropriate sense, according to the claims of the book itself, as being dug up out of the bowels of the earth, or from the bottom of a hill; and, therefore, justly styled infernal, taken in its primary literal sense, as I have explained and applied it in my letter. This, however, Mr. R. knows to be the easiest way to get rid of the matter, having no intention to verify his challenge, as he declared to the above named persons before my letter was presented. It also afforded him an opportunity of gratifying his proud resentment by a consequential high-blooded act of indignant retaliation, the most severe that was in his power to inflict; and which, in the mean time, I accept as a just expression of that spirit, which the Book of Mormon is calculated to inspire, and which has been as abundantly expressed in its murderous, scalping inspirations. |
Number 36.] Tuesday, Feb. 22, 1831. [Vol. II. Mr. Howe, Sir: Be so kind as to say to the public, through the medium of your paper, that the Saviour of the world has said: -- "Blessed are ye when men shall revile you, and persecute you and speak all manner of evil against you falsely for my sake. Rejoice and be exceeding glad, for great is your reward in Heaven, for so persecuted they the prophets who were before you." From the Palmyra, N. Y. Reflector.
Since we have had any knowledge of the habits or propensities of the human species, we find that man has been prone to absurdities; and it too often happens that while we carefully attempt to detect them in others, we fondly cherish some gross inconsistencies within our own bosoms. The lust of power, doubtless stimulates the few, while ignorance binds the many, like passive slaves to the car of superstition. |
Number 37.] Tuesday, March 1, 1831. [Vol. II. Mr. Howe -- We hear much these days about the Mormonites, the Mormon Bible, the Book of Mormon, and people are very desirous of knowing what Mormon signifies. In answering their enquiries, I would refer them to Bailey's Dictionary, where they will find that the word Mormon comes from the Greek word mormoo, and by that author is said to signify, "bugbear, hobgoblin, raw head and bloody bones." |
Number 38.] Tuesday, March 8, 1831. [Vol. II.
Joseyism.
It is well known that Jo Smith never pretended to have any communion with angels, until after a long period after the pretended finding of his book, and that the juggling of himself or father, went no further than the pretended faculty of seeing wonders in a "peep stone," and the occasional interview with the spirit, supposed to have the custody of hidden treasures; and it is also equally well known, that a vagabond fortune-teller by the name of Walters, who then resided in the town of Sodus, and was once committed to the jail of this county for juggling, was the constant companion and bosom friend of these money digging impostors.
Mormonism. Every age of the world has produced impostors and delusions. Jannes and Jambres withstood Moses, and were followed by Pharaoh, his court, and clergy. They for some time supported their pretensions, much to the annoyance of the cause of the Israelites and their leader Moses. |
Number 40.] Tuesday, March 22, 1831. [Vol. II. Our neighbor-in-law, Billy Perkins, says that Mormonism is the Antimasonic religion, because all who have embraced it are antimasons. This is quite a random shot, Billy. But your great eagerness to draw from any source, however filthy, a little help for the handmaid, has probably led you into this error. You appear not to be aware that some "zealous masons" and several "republican jacks," have beset Jo Smith for more light." And perhaps you have yet to learn that the Mormon bible was printed and sent forth to the world, from a masonic printing office, under a masonic, or some other injunction of secrecy. You may also discover a very striking resemblance between masonry and mormonism. Both systems pretend to have a very ancient origin, and so possess some wonderful secrets which the world cannot have without submitting to the prescribed ceremonies, and appropriating a portion or all of their property, as common stock. The secrets of masonry are kept from the world by blasphemous oaths, under a penalty of death -- the secrets of mormonism by making the candidate believe that it will be violating the "express command of Heaven," and the penalty is the eternal displeasure of God, and all "worthy and well qualified" mormons. |
Number 41.] Tuesday, March 29, 1831. [Vol. II. The Gold Bible fever seems to be somewhat abating in this vicinity. We have never doubted that reason would in due time resume its empire over the minds of many, although many may persevere in sustaining the hoax, after they are convinced of the imposition, rather than acknowledge they were duped by so barefaced and contemptible an artifice. Some half a dozen have broken the spell which bound them to the car of their idol, and others begin to doubt. One of the imposters, who has been up the Missouri to find the promised land, has returned, after more Mormon books. What must have been his astonishment on finding that Smith and Rigdon had declared Kirtland to be the promised land, while he and others were in ardent pursuit of it near the base of the Rocky Mountains!! It was a "wild goose chase." |
Number 42.] Tuesday, April 5, 1831. [Vol. II. Fanaticism.-- Died, in Kirtland on Tuesday night last, Mr. Warner Doty, aged about 29 years. The deceased was one of those who had embraced the imposition of Jo Smith, and was a victim to the delusion of Mormonism. He was duly commissioned after their manner, to preach, and was one of the most active and zealous in the cause. So fully did he believe in the divinity of Smith, that he had been made to have full faith that he should live a thousand years -- this he confessed to a near relative some four weeks before his decease. Five days before he expired, he was suddenly attacked with an inflammation in the bowels, which afterwards assumed a typhoid appearance. He was immediately removed to the residence of his parents, who had no faith in the Mormon remedies for the cure of diseases. -- No persuasion could induce the young man to have a physician called, so strong was he impressed with the supernatural powers of Smith. -- Several of the Mormonites soon assembled around the sick man, where they continued to encourage him to persevere, and strengthen his delusion, telling him that he was getting better and soon would be well, till they saw he was about to expire, when they all fled from the house, without offering to assist in the last sad solemnities of the dead. Smith was sent for soon after he was taken sick, and proceeded towards the house of Doty, to heal him, but (as Smith said) he received a command not to go to Doty's and "cast his pearl before swine." He however visited the sick man a day or two after, and said he would get well, and protested against calling a physician. He held his hand upon the head of Doty for 10 or 15 minutes, but with what object is not known. A few hours before the young man expired, Dr. Brainard was sent for, much against the will of the worshippers of Smith, by the interference of other friends. The Doctor immediately pronounced his disease past remedy, and told the mormon doctors that their superstitions had probably been the means of the young man's death, or something of like import. When the young man discovered that death was nigh, his faith in Smith's pretensions seemed to forsake him. He said "What a wonderful mistake I have made," and called all his friends to take his leave. Addressing himself to an old man of the Mormon faith, he said "you are a friend to every body -- I must shake hands with you -- this is a lesson that I have learnt by actual experience, by which you ought to profit, but with me it is too late." The Mormonites will probably contradict many of these statements, as they have many positive facts heretofore; but we have our information from a relative of the disceased, who was present during the last 18 hours of his life, and whose intelligence and veracity will not suffer in comparison with the whole of those deluded people who have adapted Jo Smith as their spiritual leader.
MORMONISM IN CHINA. CHINA. We have received from a gentleman in the ship Alert, 141 days from Canton, a file of the Canton Register from the beginning of January, 1830, to the 18th October. |
Number 43.] Tuesday, April 12, 1831. [Vol. II. A MORMON COMISSION. Some three months since, it wa[s] boldly asserted by those under the influence of the "Gold Bible" imposition, that three young men, while in the spirit, had received commissions direct from Heaven, on parchment, which they caught in their hands in the air, and had only time to copy them, before the parchment disappeared. We believe the fact is admitted, that Cowdery while here, exhibited to a chosen few a commission sealed, & signed "I am the Christ." | Be ye always ready, | { Be ye always ready, } whenever I | Be ye always ready, | shall call. My Seal |.......|" There shall be something of greater importance revealed when I shall call you to go -- my servants, be faithful over a few things, and I will make you a ruler over many. -- amen -- amen -- amen." To the disgrace of human nature, we are compelled to say, that there are some hundreds of civilized beings who actually believe that documents similar to the above have been written out by the finger of God, and sent down to certain persons. Many will indeed tell you that it is not a subject of belief with them, because they know it to be so, but alas! they are commanded of Heaven not to inform the world how they know it! We have other documents of a similar description on hand, from the factory of Smith, Rigdon & Co. which will be forthcoming. We can assure our readers that we take no pleasure in publishing any thing on this subject. But we always deemed it as a bounden duty to expose every base imposition which may be attempted upon the credulous and unsuspecting. For this reason we have endeavored to hold up Freemasonry naked before the world, and for this we must hold up Mormonism, as fast as we can obtain its secrets. The one screened itself from public view by horrid oaths and the fear of death -- the other is endeavoring to do the same thing, by impressing upon the minds of its victims, a belief that the wrath of God will abide upon them for disclosing to the world any of its mysticisms. Notes: (forthcoming) |
Number 44.] Tuesday, April 19, 1831. [Vol. II. THE MORMON CREED. (The following document was obtained from the hand of Martin Harris, one of the original proprietors of the "Gold Bible" speculation. We publish it as a one of the curiosities of the day. What use, or whether any, is made of it in this vicinity, we know not. It was probably prepared for the latitude of New York, where creeds & con[fessionals] were not quite so unpopular as in Ohio. We believe, therefore, it has been cautiously kept from the eyes of most of the followers of St. Jo. in this vicinity. In this business the commandments and revelations of Heaven, are very easily made to yield to circumstances --Ed. Tel.) |
Number 45.] Tuesday, April 26, 1831. [Vol. II. Mr. Howe, Sir: -- I ask permission through your columns to correct certain misrepresentations and falsehoods, which appeared in the last Gazette in relation to me, purporting to be editorial. I am but a plain unlettered man, and would not intrude myself on the public, or incumber your columns, were it not that justice to myself, and the public demands that, since the matter is before them, they should have facts. It is true that I, with many others, believing in the pretensions and sincerity of those called Mormonites, joined their society, and united with the family in Chardon, into which I carried what household furniture and property I had, viz.: two good beds and bedding, and sundry other articles, which although not very numerous or elegant, were yet sufficient for my family, consisting of myself, wife, and two small children. I do not design here to give a history of my experience in Mormonism, though I may possibly do so at some future time. Suffice it to say, that I remained with them through the winter, and although I saw many things which were disagreeable and repugnant to my feelings, yet I endured it in silence, and trusting to the sincerity of the professions of the members, hoped for better things. Matters continued in this way until this spring, when a majority of the society in Chardon chose Edson Fuller, one of the prophets or apostles, as they are called, as their overseer, or temporal and spiritual superintendent. Fuller, I was informed, had been sentenced to the penitentiary of this state for the crime of forgery, and when his neighbors, in consideration of his youth, petitioned for and procured his pardon, showed the sincerity of his repentance and the gratitude by stealing from one at least of those neighbors, and then, conscious of his guilt, absconded. Although I disliked very much the promotion of such a man to such a place, yet I had determined to leave the society, and had only proposed to go out to work for some necessary clothing, after being informed by said Fuller that my labor for the society could not procure it, when my house, to which I had removed, was entered, in my absence, by three of the leading females of the society, who, under the pretence of looking for property which they said belonged to them, treated and abused my wife in a manner, to say the least of it, not much like ladies and Christians. They were acquitted, it is true, but I believe all who heard the trial and the remarks of the court are satisfied that it was not on the ground of the innocence of the ladies of the assault and battery alleged. The true reason of their acquittal was not, to be sure, distinctly stated by the court, but it was very intelligibly hinted at; and if the "Learned Squire" Perkins has a desire to learn it, he has only to make the proper inquiry. But hear what the worthy squire says about the matter -- " A while since one Shattuck and his wife, a miserable vagabond joined their colony (the Mormons) in Chardon. He was destitute of even the common necessities of life. -- As they have all things in common, of course he and his wife were provided with bedding and various other utensils of comfort." "A happy circumstance it is, for these miserable vagabonds that though they may act counter to the religion of their country, they have no power to undermine its laws." Now I would ask by what precept of religion or code of morals he justifies himself for thus wantonly and falsely attempting to blast the reputation of a stranger, who has never injured him? What possible motive could he have for giving a false, one-sided, and garbled account of the matter? He certainly could not, as a good Presbyterian, wish to extend the Mormon mania -- What then could be the object? It is said that he is high in the esteem of Elder Rigdon, who is believed by many to be the author of Mormonism. Jo Smith to the contrary notwithstanding, and that they will have occasion to fee some one of the profession handsomely -- but, would he, as a lawyer, sacrifice his principles and pervert the truth, in hopes of getting a fee, and the patronage of the Mormon society? It is said that the squire was sent for by the elder to assist the state of Ohio in a prosecution commenced against me by the Mormon society for larceny, the investigation of which, it is believed, left little doubt on the minds of those who heard it, but that the thief (if any theft was committed) is yet a "beloved sister" in the Mormon communion. But one would hardly suppose that so near an approach to a retainer, could tempt the lawyer in the capacity of an editor to make so unwarrantable an attack upon me, at least when it might have an effect on questions between us not yet at an end. I harbor no ill will against the Mormon society, though headed by said Fuller. They have made every effort to blast my character and deprive me of the means of livelihood since I left them. Many of them I esteem, and sincerely hope that their eyes may be opened to see their own folly, and the iniquity of their leaders. |
Number 48.] Tuesday, May 17, 1831. [Vol. II. Mormon Emigration. -- About two hundred men, women and children, of the deluded followers of Jo Smith's Bible speculation have arrived on our coast during the last week, from the State of New York, & are about seating themselves down upon the "promised land" in this county. It is surely a melancholy comment upon human nature to see so many people at this enlightened age of the world, truckling along at the car of a miserable impostor, submitting themselves, both soul and body, to his spiritual and temporal mandates, without a murmur, or presuming to question that it is all a command direct from Heaven, -- Such an abject slavery of the mind may endure for a season; but in due time, like the chains of Popery, the links which bind them will be rent asunder, and reason resume again her empire. |
Number 52.] Tuesday, June 14, 1831. [Vol. II.
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Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, June 21, 1831. [Number 1. Mr. Alexander Campbell, agreeably to appointment, delivered an eloquent discourse in this village on Friday last, to a large and respectable audience. He occupied about two and a half hours, and his deservedly high reputation as a public speaker was not in the least diminished. -- Among the numerous topics introduced, he took occasion to refer to delusions and religious impositions. He did not suppose that God would ever make a new revelation of his will to men, because it would be only to acknowledge that the sending of Christ and the apostles was an abortion, a total failure of his designs. He contended that all of the revelations which had ever been sent from Heaven, were communicated by men of good repute and credibility -- however high or low their stations, whether brought up at the feet of Gamalial, or fishermen, they must sustain a character of honesty among their fellow-men. It was impossible, according to his views of the nature and character of the Supreme Being that he should make known his will by a money digger, and without giving him any power to make a sure and certain manifestation of his divine appointment. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, June 28, 1831. [Number 2. We mentioned two weeks since that the Mormon speculators on the souls of men, were about to take up a line of march for Missourie. The leaders have already departed. Before Jo left, he had a special command for all those of his followers who had located themselves in the township of Thompson, to depart forthwith for Missourie, and all those who did not obey were to be deprived of all the blessings of Mormonism. There were in that township about twenty families, the most of whom started last week for the Ohio River, leaving their spring crops all upon the ground. Those who preferred staying to following Jo any farther, were handed over to the devil. It is verily a melancholy spectacle to view with what facility the human mind may be enslaved, under the name of religion. The main object of the Mormons leaders appears now to be, to drag their deluded followers from pillar to post, leaving behind all those who presume to doubt the infallibility of Jo Smith or question any thing he may say as being a command of God -- thereby obtaining in the end a certain set of slaves who will obey most implicitly every thing which is suggested. Many have left them on account of the various, diversified, and contradictory commands which Jo has given out to his slaves. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, July 12, 1831. [Number 4.
MORMONISM -- IN VERMONT. Mr. John Stewart, of Bakersfield, put an end to his existence, May 19th by hanging himself on a tree. The cause of this dreadful deed was the following: |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Sept. 13, 1831. [Number 13.
From the Ravenna Courier.
A responsible and intelligent individual, who has devoted much time to make himself acquainted with the principles, practices and objects of the Mormon leaders, and at whose request we publish the following, assures us that it is a correct copy of the regulations to which the deluded followers are compelled to assent, after joining the church.
"THE LAWS OF THE CHURCH OF CHRIST. Hearken, O ye Elders of my church, who have assembled yourselves together, in my name, even Jesus Christ, the Son of the living God, the Saviour of the world; inasmuch as they believe on my name and keep my commandments, again I say unto you hearken, and hear and obey the Laws which I shall give unto you, for verily I say, as ye have assembled yourselves together according to the commandment wherewith I commanded you, and are agreed as touching this one thing, and have asked me in my name, even so ye shall receive. -- Behold, verily I say unto you, I give unto you this first commandment, that ye shall go forth in my name, every one of you, excepting my servants Joseph and Sidney, and I give unto them a commandment, that they shall go forth for a little season, and it shall be given by the power of my spirit when they shall return. And ye shall go forth in the power of my spirit, preaching my Gospel, two by two, in my name, lifting up your voices as with the voice of a Trump, declaring my word like unto angels of God; and ye shall go forth baptizing with water saying, repent ye! repent ye! for the kingdom of Heaven is at hand, and from this place ye shall go forth into the regions westward, and inasmuch as ye shall find my disciples, ye shall build up my church in every region, until the time shall come when it shall be revealed unto you from on high, and the city of the New Jerusalem shall be prepared, that ye may be gathered in one, that ye may be my people, and I will be your God. And again I say unto you, that my servant Edward, shall stand in the office where I have appointed him, and it shall come to pass, that if he transgress, another shall be appointed in his stead even so Amen. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Oct. 25, 1831. [Number 19.
Mormonism. The following is the first of a series of which we understand are forthcoming from the same pen, on the subject of the Mormon delusion. The writer was a celebrated preacher of the Methodist society, and was one of those who embraced the religion of Smith & Co. soon after its introduction here. He was very strong in the faith, and made a tour of the western line of Missouri at the command of the prophet, to see the "promised land," and [site] of the New Jerusalem. From the Ohio Star Nelson, Portage County, Sept. 12th. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Nov. 1, 1831. [Number 20.
From the Ohio Star. Nelson, Portage Co., Oct. 9, 1831. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Nov. 8, 1831. [Number 21.
From the Ohio Star. Nelson, Portage Co., Oct. 24, 1831. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Nov. 15, 1831. [Number 22.
From the Ohio Star. Nelson, Portage Co., Oct. 31, 1831. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Nov. 22, 1831. [Number 23.
From the Ohio Star. Nelson, Portage Co., Nov. 7, 1831. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Nov. 29, 1831. [Number 24.
From the Ohio Star. Nelson, Portage Co., Nov. 14, 1831. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Dec. 6, 1831. [Number 25.
From the Ohio Star. Nelson, Portage Co., Nov. 21, 1831. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Dec. 20, 1831. [Number 27. Sidney Rigdon, the vicegerent and champion of Jo. Smith, has thrown out a challenge, in the Ohio Star, to Mr. Booth and Deacon Rider, who have renounced the Mormon faith, to meet him in mortal combat (of words) on the subject of the Gold Bible. The courage of the gentleman has probably received some new impetus since he challenged the whole world to disprove the truth of his new bible, and on being taken up by Elder Campbell, with his own wonted impudence refused to meet him.
From the Ohio Star. Nelson, Portage Co., Nov. 29, 1831. |
Printed and Published Every Tuesday Morning, at Painesville, Geauga County, Ohio. Vol. III.] Tuesday, Dec. 27, 1831. [Number 28.
From the Ohio Star. Nelson, Portage Co., Dec. 6, 1831.
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