Vol. XLIX. Newark, N. J., Tuesday, May 26, 1846. No. 48.
HOSTILE DEMONSTRATIONS AGAINST
We have reeived an extra of the Hancock (Illinois) Eagle, with a proclamation from General Warren, commander of the State troops at Nauvoo, announcing his determination to prevent a threatened outbreak against the Mormons. It appears that ten thousand Mormons have left the State, and that the rest are following as fast as possible, and yet a disposition is manifested to attack them. A Mormon of near sixty had been taken from his horse and severely scourged, and attempts were made to muster militia companies to harass the Mormons. We have little doubt that the firmness and promptness of Maj. Warren will strike terror into the outlaws and preserve peace. |
Vol. ? Newark, N. J., Tuesday, July 28, 1846. No. ? THE MORMONS.
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Vol. ? Newark, N. J., Tuesday, August 18, 1846. No. ? MORMONS.
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Vol. XVI. Newark, N. J., Friday, July 30, 1847. No. 180.
The Mormons in California. -- The Union discredits this report, which has been current for a few days, that the Mormon regiment and the settlers of that sect, now in California, had risen and rebelled against the American government region, and adds: "that no accounts of this effect have been received at any of the departments, nor have we heard of any private letters which confirm it. The last letter from Gen. Kearny is to the 17th of March, and it makes no mention of the Mormons at all." |
Vol. XVI. Newark, N. J., Monday, August 9, 1847. No. ?
Deserted Temple in the West --
A city of 18,000 inhabitants, including among many other substantial buildings a stately Temple erected at a cost of $750,000, has grown up and run to decay within the brief period of ten years! -- a fresh warning against the building on "sandy foundations." The city is situated on the left bank of the Mississippi, in the state of Illinois, on a site gently and gradually sloping down to the water, but extending back over a prairie some two or three or more miles. It has had eighteen thousand inhabitants; it is now mostly deserted. Every thing looks forlorn and desolate. Not half the buildings are occupied, and of these not half are full. The stores are closed. The farms are running to waste, the streets are overgrown with grass, and everything tells of ruin and decay. A letter from the Boston Courier gives this account of the Temple: |
Vol. XVI. Newark, N. J., Tuesday, September 14, 1847. No. ?
THE MORMONS: -- A passenger in the Lake of the Woods, from the Upper Missouri, informs us that the Mormons are in a flourishing condition in their new location on the fine lands of the Pottawotamie Purchase on both sides of the river, above Council Bluffs. They have planted immense fields of corn -- to the extent, it is estimated, of 30,000 acres -- and other grain, and produce. They have built, also, a town, called "Winter Quarters," which already contains a population of some seven thousand souls. This town is entirely picketed in. It is represented, that the Mormons are on friendly terms with the Indians, and rarely molest them, although they are accused of occasionally stealing cattle. |
Vol. ? Newark, N. J., Tuesday, September 21, 1847. No. ?
THE MORMONS. -- A passenger in the Lake of the Woods from the Upper Missouri, informs us that the Mormons are in a flourishing condition, in their new location on the fine lands of the Pottawotamie Purchase on both sides of the river, above Council Bluffs. They have planted immense fields of corn -- to the extent, it is estimated, of 30,000 acres -- and other grain and produce. They have built, also, a town called "Winter Quarters," which already contains a population of some seven thousand souls -- This town is entirely picketed in. It is represented that the Mormons are on friendly terms with the Indians, and rarely molest them, although they are accused of occasionally stealing cattle. Immense herds of buffalo were seen on the plains and crossing the Missouri, at the mouth of a stream called Stillwater. |
Vol. XXV. Baltimore, Maryland, Saturday, October 20, 1849. No. 133.
THE MORMONS OF COVINGTON, KY. charge the Mormons of Salt Lake Valley with treasonable designs against the United States. The Kentucky Mormons are those who regard Wm. Smith, the brother of Joe Smith, as the inheritor of his spirit and prophetic character. The application of the Salt Lake branch of the sect to be admitted into the Union as a State does not look like being evilly disposed towards the government. |
PUBLISHED AT WASHINGTON, D. C., BY JOHN C. RIVES. 31st Congress - 1st Session. Fri., Jan. 4, 1850. XXI (N. S. No. 6).
[Dec. 31, 1849]
Mr. Underwood: I beg leave to present the memorial of William Smith and Isaac Sheen, representing themselves to be the legitimate Presidents of the Church of Jesus Christ of Latter Day Saints, and also twelve members of that church. They say in this memorial that they belong to the church or sect which is more commonly known by the denomination of Mormons; and they represent that prior to the emigration of this people from Nauvoo, in the State of Illinois, fifteen hundred of them took the following oath: |
Vol. IV. Trenton, N. J. Wednesday, January 9, 1850. No. 919.
For the State Gazette.
Among the extraordinary declusions that have taken possession of a large, number of minds, and maintained a sway in splle of ridicule and opposition, the Mormon imposture is one of the most remarkable. Its author must have been amazed himself at the success of his clumsy contrivance -- until, perhaps, like the prophet of Mecca, he became the dupe of his own delusion, and was an "eleventh hour" convert to his own faith. |
PUBLISHED AT WASHINGTON, D. C., BY JOHN C. RIVES. 31st Congress - 1st Session. Tues., Feb. 26, 1850. XXI (N. S. No. 26).
[Feb. 25, 1850]
Mr. Wentworth presented a petition from A. Morgan. Thomas Hunt, and other citizens of Shelbourn, Lee county, Illinois, praying Congress to protect the rights of American citizens while traveling through the valley of the Salt Lakes, and setting forth other matters concerning the treasonable designs of the Salt Lake Mormons. Also, representing that some of the prominent movers for the organization of a State Government in Deseret are in favor of a Kingly Government, are robbers and murderers, and that these men are all in favor of polygamy, &c., &c. |
Vol. IV. Trenton, N. J., Wednesday, March 13, 1850. No. 972.
THE MORMONS OF DESERET OR SALT LAKE: -- The brother and successor of Joseph Smith has published the following letter: |
PUBLISHED AT WASHINGTON, D. C., BY JOHN C. RIVES. 31st Congress - 1st Session. Fri., Mar. 15, 1850. XXI (N. S. No. 33).
IN SENATE.
Mr. Underwood. I also have a petition from the President, I believe he styles himself, of the Mormon Church of Latter-day Saints, together with the twelve apostles. They present very grievous complaints against their brethren of Deseret, and charge that the Mormons about Council Bluffs, who have possession of that region of the district, and control the post-office, obstruct the free circulation of information through their papers, by which they are prevented from enlightening that sect, and spreading useful information among them. They wish the interposition of Congress, and particularly the Post-Office Department, and that free information may be circulated among their brethren. (The petition was sent to the Secretary's desk.) It is a petition from Isaac Sheen, who represents himself as a first counsellor to the prophet, Wm. Smith, and president of the Aaronic priesthood of the Church of Jesus Christ of Latter-day Saints, together with two apostles and some twelve high-priests, urging very grave complaints against their brother Mormons, whom they designate as the Salt Lake Mormon banditti. These people set forth that Council Bluffs is principally settled by Salt Lake Mormons, who are governed in political as well as spiritual affairs by the secret lodge of fifty men, that also rules the Salt Lake territory, and by Brigham Young, their governor, president, prophet, seer, revelator, and inquisitorial chief. They assert that these people obstruct the receipt of the religious newspaper called the "Melchisedek and Aaronic Herald," and letters to their friends and relations in that quarter, and implore the protection of Congress from the tyranny, injustice, and political intrigues of the Salt Lake banditti, and insist that the treasonable acts and designs of the Salt Lake combination are sufficient, not only to show the impropriety of admitting Deseret into the Union, but also to convince government that no Salt Lake Mormon should be allowed to hold any office, either at Salt Lake valley or Council Bluffs. They charge them also with having commenced a warfare against the liberty of speech and of the press, and against the religious rights of American citizens who do not acknowledge their supremacy. |
Vol. ? Washington, D. C., Saturday, March 16, 1850. No. ? THE LATTER- DAY SAINTS. Mr. Underwood. I have also a petition from the President, I believe he styles himself, of the Mormon Church of Latter-day Saints, together with the twelve apostles. They present very grievous complaints against their brethren of Deseret, and charge that the Mormons about Council Bluffs, who have possession of that region of district, and; control the post-office, obstruct the free circulation of information through theirpapers, by which they are prevented from enlightening that sect, and spreading useful information among them. They wish the interposition of Congress, and particularly the Post-Office Department, and that free information may be circulated among their brethren. (The petition was sent to the Secretary's desk.) It is a petition from Isaac Sheen, who represents himself as first counsellor to the prophet, Wm. Smith, and president of the Aaronic priesthood of the Church of Jesus Christ of Latter-day Saints, together with two apostles and some twelve high-priests, urging very grave complaints against their brother Mormons, whom they designate as the Salt-Lake Mormon banditti. These people set forth that Council Bluffs is principally settled by Salt-Lake Mormons, who are governed in political as well as spiritual affairs by the secret lodge of fifty men, that also rules the Salt Lake territory, and by Brigham Young, their governor, president, prophet, seer, revelator, and inquisitorial chief. They assert that these people obstruct the receipt of the religious newspaper called the "Melchisedek and Aaronic Herald" and letters to their friends and relations in that quarter, and irtfplore the protection of Congress from the tyranny, injustice, and political intrigues of the Salt- Lake banditti, and insist that the treasonable acts and designs of the Salt-Lake combination are sufficient, not only to show the impropriety of admitting Deseret into the Union, but also to convince the Government that no Salt-Lake Mormon should be allowed to hold any office, either at the Salt-Lake valley or Council Bluffs. They charge them also with having commenced a warfare against the liberty of speech and of the press, and against the religious rights of American citizens who do not acknowledge their supremacy. |
Vol. ? Washington, D. C., May 17, 1850. No. ?
The Mormons. To the Editors of the Union: |
G. Bailey, Editor and Proprietor; John G. Whittier, Corresponding Editor. Vol. IV. Washington, Thursday, August 15, 1850. No. 33.
THE MORMONS AND THEIR CITY OF REFUGE.
Between four and five thousand feet above the ocean level, on the eastern rim of the Great Basin, in whose unexplored deserts the waters of the Rocky Mountains and the Sierra Nevada of California are lost, and island salt sea stretches northwesterly from latitude 40 degrees to 42 degrees, and between 112 degrees and 114 degrees of longitude. Up to the year 1843, little was really known of this vast body of water, its shapes and tributaries, as the accounts given by half-breed hunters and wandering Indians, in their visits to Fort Hall abd other trading posts on the route from Missouri to Oregon, had been as vague and unsatisfactory as they were marvelous. |
G. Bailey, Editor and Proprietor; John G. Whittier, Corresponding Editor. Vol. IV. Washington, Thursday, September 26, 1850. No. 39.
For the National Era. Dr. Bailey: Under this caption in the National Era of August 15th, I notice an article over the signature of "J. G. W." In that article our esteemed Quaker friend has expressed his sympathies for the unfortunate and oppressed. This is characteristic of him, and I rejoice he so often manifests his good feelings for the sin-cursed race of man. There is but one Being whose sympathies are true and righteous, and who, in their exercise, will not cover the faults of the oppressed, nor unjustly condemn the instrument of oppression. Our friend "J. G. W." is not infallible, neither is he, I perceive, fully acquainted with the subject of which he treats. He has not held his residence in Jackson and the surrounding counties of Missouri, nor in Hancock and surrounding counties in Illinois. Had he been a neighbor to the Mormons in those States, I doubt not his sense of justice would have dictated a different conclusion, regarding some of the facts connected with their unhappy expulsion from those two States. The writer has been in the State of Illinois near twenty years, and his residence has been adjacent to the Mormon difficulties, and he may be as well qualified to judge of the right and wrong of the matter as our esteemed Massachusetts friend, and lest no one else, more accustomed to writing for the public should feel disposed to correct a few mistakes in the article alluded to, I attempt to do it in my plain and homely way. |
Vol. IV. Trenton, N. J., Wednesday, Oct. 9, 1850. No. ?
RIOT AT THE MORMON CHAPEL.
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Vol. IV. Trenton, N. J., Friday, Nov. 29, 1850. No. ? AN INTERVIEW WITH ONE OF THE SAINTS. We yesterday had an interesting interview with one of the Saints, fresh from Beaver Island, by the name of R. F. Mills, from whom we gathered many particulars respecting the condition and prospects of this peculiar people. Mr. Strang has been imprisoned four times, but has each time got clear, on some technical informality. When asked if the authorities did not collude with Strang, for the sake of getting the Mormon vote, he said, he guessed there was some wire-pulling. The District Attorney made strenuous efforts to clear him, and the Saints voted the Democratic ticket. Strung has two wives, -- his first, about his own age, say 35, -- his last, married last summer, 17 years old. The Prophet had an eye to the beautiful and sensible, in choosing her. |
Vol. ? Washington: September 15, 1851. No. ?
TERRITORY OF UTAH.
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THE OFFICIAL PROCEEDINGS OF CONGRESS, PUBLISHED BY JOHN C. RIVES, WASHINGTON, D. C. 32nd Congress - 1st Session. Sun., Nov. 16, 1851. Appendix (XXV)
Published in the Washington Union of Nov. 16, 1851
I shall leave for the States on the 1st October, and most gladly will I go, for I am sick and tired of this place -- of the fanaticism of the people, followed by their violence of feeling towards the "Gentiles," as they style all persons not belonging to their Church. I have had a feeling and personal proof of their fanatical intolerance within the last few days. I will give you a cursory view of the circumstances and the scene. |
Vol. IV. Trenton, N. J., Oct. 25, Monday, 1852. No. 1757.
==> A writer says that the widow of the great Mormon leader, Joe Smith, is married to a tavern-keeper, who keeps his rum-mill in Smith's old residence in Nauvoo; that one-half of the houses built by the Mormons are torn down, and the other half are tenantless; and that out of [the] former 20,000, there are now only about 200 Mormon population left. About 400 French Socialists own a great part of the city, including the ruins of the temple. (Exchange Paper.) |
Vol. 2. Washington, D. C., February, 1854. No. 2.
NEW WORK. -- "JOSEPH SMITH THE PROPHET." This is the title of a very interesting work, written by the direction, and under the immediate inspection of the Prophet himself. It is now, for the first time, printed. It contains the genealogy and a brief sketch of his ancestors back for six or seven generations. Several remarkable dreams and visions of his father are related. But what renders the work doubly interesting is the early history of the Prophet, including many remarkable occurrences and important facts, never before published. Copies of this work would be valuable to every lover of truth, and would adorn the libraries of the honest and patriotic descendents [sic] of our pilgrim fathers, who will be pleased to learn that one of the greatest and most renowned Prophets that ever graced our earth, descended from that hardy illustrious race who first peopled the dense forests of New England, and formed the nucleus of a great and independent nation of freemen. We have on hand a few copies, procured from England, printed on superior paper, and bound in the most superior style of morocco, neatly gilted. Price $2; common paper, calf $1 50; Roan, $1. |
Vol. II. Washington, D. C., March, 1854. No. 3.
EXPLANATION OF SUBSTITUTED NAMES For the edification of the Saints we will give some explanation concerning certain names in connexion with several revelations in the Book of Doctrine and Covenants. By reference to section 76th, it will be perceived that the Lord gave a revelation to "Enoch in relation to a permanent and everlasting establishment and order" for the benefit of the poor. Many of the Saints, unacquainted with the circumstances, have wondered whether thenames "Enoch," "Gazelam," "Ahashdah," "Pelagoram." &c., mentioned in that section, together with those of a similar character mentioned in sections 87, 94, 97, 99, 101, and 102 were really ancient personages and ancient places and things, or those of the present age. All these names have reference to modern persons, places, and things of our day. Indeed when these revelations were first received by the Prophet Joseph, the real names were given; and it was not until months, and in regard to some of them, even years, had passed away before the names were altered, and others bearing an ancient appearance were substituted. |
Vol. 2. Washington, D. C., May, 1854. No. 5. U T A H. Our latest intelligence from Utah is up to the l2th of Dec. All things apparently were in a prosperous condition. Two volunteer companies, under the direction of Elder Orson Hyde, had started in the month of Nov. to form a settlement between one and two hundred miles east of Salt Lake City, on Green river. They were well fitted out with farming utensils, and every thing necessary for the formation of a permanent settlement. A colony formed in that vicinity will be of great importance in rendering aid and assistance to the weary emigrant, as he pursues his tedious and lonely track towards Oregon and California. The emigrating Saints will, also, reap much benefit in finding settlements of their own brethren near two hundred miles east of their destination. It is to be hoped that this little colony will flourish and prosper. |
NS Vol. VI. Washington, D. C., September 26, 1854. No. ?
Utah
On the 16th of June, the workmen began at the southeast corner to lay the foundation for the Temple Block, in Salt Lake City. It is to be of stone, two hundred and forty feet square. |
NS Vol. VI. Washington, D. C., October 5, 1854. No. 261.
We quote from the London Times an account of the trial of a Scotchman indicted for disturbing a meeting of Mormons, or Latter-Day Saints, in London recently. The defense was, the meeting was called for immoral and impious purposes. The London Times thinks the court erred in finding the prisoner guilty. It says: |
NS Vol. VI. Washington, D. C., October 11, 1854. No. ? ICARIA -- M. CABET. We have noticed in the Globe several times within the last four or five years, the purposes, propositions, and doings of M. Cabet, the father, founder, and gerent -- manager of the Society of French Communists, now established at Nauvoo, but finally to be translated to the Slate of Iowa. Icaria was to have been established originally somewhere in the northwest of Texas, and a detachment of communists left France, under the direction; of M. Cabet, for that land of promise, of the whereabouts of which, however, they could hear nothing on their arrival at New Orleans -- became disheartened, dissatisfied, disgusted, and finally incensed against M. Cabet, whom they accused -- unjustly it afterwards appeared -- of having swindled them out of their money. His standing in the world is that of an honest, intelligent, benevolent, and well meaning man, rather too enthusiastic, and in some things a little visionary. The Icaria in Texas having been abandoned, or rather never having been found, M. Cabet pitched his tent at Nauvoo, temporarily, where for four or five years his colony, as he calls it, has been exerting itself to prosper, though it has not so far prospered in any remarkable degree, or to our apprehension, encouraging degree. But M. Cabet thinks differently, and as he has all our good wishes, we hope that we are the party mistaken. He is now publishing a little newspaper in French, which he calls the Icarian Colony, and in it he gives a good deal of information about this society. It is "based," he says, "upon fraternity, solidarity, equality, liberty, and unity; upon education and labor; marriage and the ties of family. It is a mutual and universal insurance company, the realization of democracy, of a republic and of Christianity in its primitive purity." |
NS Vol. VI. Washington, D. C., October 17, 1854. No. ?
A Utah correspondent of the St. Louis Republican says that Lieutenant Beckwith has succeeded in finding a new route from Great Salt Lake City to Carson Valley, which, in addition to being as good or better than the old northern routes for grass and water, &c., shortens the distance to California at least one hundred and fifty miles. The road is considered good, and, on many accounts, it will doubtless be far preferable to the old one. This is the route for the railroad from Great Salt Lake City to the coast, according to the views of men who appear to take an interest in the matter, and is doubtless not only feasible but far more direct than any which has been heretofore suggested. It has long been supposed that a practicable route could be found in that direction, but it is now reduced to a certainty. |
NS Vol. VI. Washington, D. C., October 20, 1854. No. ?
The mail arrived on the evening of the 1st, bringing full files of the Deseret News, from which such extracts have been taken as were deemed likely to interest our readers. What fellows la from information furnished by Mr. Magraw, one of the contractors, who came through with the mail: |
NS Vol. VI. Washington, D. C., October 25, 1854. No. ?
POLYGAMY DEFENDED BY The Cleveland Plain Dealer has a letter from James McKnight, a Mormon Elder, with two wives, in which he defends polygamy, and says: |
NS Vol. VI. Washington, D. C., November 4, 1854. No. ? From Utah. Louisville, November 1. -- The Salt Lake mail arrived at Independence, Missouri, on Sunday last, but brings little news of interest. |
NS Vol. VI. Washington, D. C., November 17, 1854. No. ?
THE MORMONS -- WHAT OF THEIR FUTURE? -- The newspapers from various parts of the country are discussing the anomalous position of the Mormons, and especially the policy that should be pursued by the United States, should application be made for the admission of Utah as a member of the Confederacy. Generally speaking, the ground taken is, that the Mormons should at once be made to yield obedience to the laws, and that the longer this duty is postponed, the greater will be the difficulty on the part of the national authorities. It is now conceded that the Mormons are, in the first place, polygamists; that in the second, they consider themselves saints, or superior beings; and in the third, they are governed by so-called prophets or priests, the chief of whom is Brigham Young. Should such people, with such principles, be admitted into the Union? Or if admitted, should they not be compelled, as a preliminary step, to abolish the odious features of their system? But, suppose that Brigham Young and the other elders and priests, seeing this condition of affairs, should not apply for admission, should the Mormons be allowed to increase and multiply, and to form a peculiar Empire, within the soil of the American Republic. And this, indeed, is the question which the Government and people of the United Stales will be called upon, sooner or later, to decide. |
NS Vol. VI. Washington, D. C., November 24, 1854. No. ?
THE MORMONS have sent out more Elders as Missionaries, one of whom, John Taylor, is one of the Twelve Apostles. His destination is New York City, where he is to publish a newspaper. He is accompanied by assistants and counselors. |
NS Vol. VII. Washington, D. C., December 15, 1854. No. ? Governor of Utah. We understand that the President has nominated to the Senate Brevet Lieutenant Colonel Edward J. Steptoe, of the United Stales Army, to be Governor of Utah, in the place of Governor Young, who was appointed by President Fillmore. Colonel Steptoe, who is in lineal rank a captain of artillery, and who has been twice breveted for gallant and meritorious conduct in the battles of Cerro Gordo and Chapultepec, is, of course, well known to the whole country in that relation. In addition to this, all who are acquainted with him, either personally or in his official capacity, bear testimony to the dignity and manliness of his character, his intelligence, his extensive information upon subjects not connected with his profession, his eminent discretion, and to the conscientious and religious temper of his mind. All these are qualities which signally fit him for the delicate and important duty of Governor of a Territory so peculiar in its condition and population as Utah. |
NS Vol. VII. Washington, D. C., December 28, 1854. No. 20. The New Governor of Utah. We have announced the appointment of Colonel Steptoe as Governor of the Territory of Utah. The following account of the appointee is from the pen of the Washington correspondent of the New York Evening Post: |
NS Vol. VII. Washington, D. C., December 29, 1854. No. ?
Interesting from Utah -- Mormon Opinion October 26, which is one week later than the intelligence received by the last steamer from California. The News says: |
NS Vol. VII. Washington, D. C., December 30, 1854. No. ?
THE MORMONS. -- Speaking of the possibility of a collision between the Mormons of Utah and the United States authorities, growing out of the appointment of Colonel Steptoe to the governorship of that Territory, the Louisville Journal says: |
NS Vol. VII. Washington, D. C., January 1, 1855. No. ? Mormonism --Polygamy. Polygamy, just now, seems to be the all engrossing subject, and in the Deseret News we find a number of columns devoted to a lecture upon the subject by Elder Orson Hyde. He says: |
NS Vol. VII. Washington, D. C., January 8, 1855. No. 29
THE MORMONS AND THE GENERAL GOVERNMENT. -- Speaking of the possibility of a collision between the Mormons of Utah and the United States authorities, growing out of the appointment of Colonel Steptoe to the Governorship of that Territory, the Louisville Journal says: |
NS Vol. VI. Washington, D. C., January 10, 1855. No. ? THE MORMONS. In another part of this impression our readers will find a communication from the Hon. Mr. Bernhisel, written with a view of correcting "one or two errors" respecting the governmental affairs of the Territory of Utah, which we insert at the request of that gentleman. If the press has given an "injurious circulation" to errors, as he assumes, it is just and fair that the press should publish the correction of them. Into the question of the loyalty of ex-Governor Young, and of his co-religionists, towards the General Government, and towards the Union, we do not enter. We hope that it is as manifest and as unreserved as Mr. Bernhisel alleges it to be, and that all that has been printed, or said, or insinuated, to the contrary, is false and unfounded. This is a matter about which temporization and concealment will answer no good purpose. Utah is either one thing or the other --- loyal and true to the Union, or she is not and if not -- which God forbid! -- it cannot be long before there will be some overt act on her part demonstrative of her disaffection. That there may not be any, we most earnestly pray. |
Vol. XXV. Newark, N. J., Wednesday, August 13, 1856. No. 193.
Correspondence of the Newark Daily Advertiser.
|
Vol. ? Trenton, N.J., Saturday, September 6, 1856. No. 2950.
MORMONS IN NEW JERSEY. -- There are a considerable number of Mormons in this state; in Monmouth, Ocean and Burlington counties. Bill Smith, a brother of the prophet, lived for several years in Monmouth county, where he was an apostle of the new faith and made many converts. He was himself a man of vicious character, and a strong advocate of the spiritual wife system before the church had declared in favor of polygamy as one of its doctrines. This part of the creed, however, did not meet with much favor, and his attempts to reduce it to practice finally led to his expulsion. We do not understand that, even now, the New Jersey Mormons accept polygamy as an article of their faith. Of course, a practical application of it would ensure for them the crown of martyrdom, as they would infallibly be made acquainted with the inside of the State Prison. The largest congregation of "Latter Day Saints now in this state is at Tom's River where they have a church usually attended by about fifty persons. Their numbers were greater, but some thirty members have emigrated to Utah. A correspondent of the Mount Holly Mirror, writing from Hornerstown, gives some information of this peculiar sect. The shepherd of the flock was one Curtis, known as Elder Curtis -- a tailor by trade, but like many individuals who assume clerical robes, not particularly fond of labor. He appeared to be well posted in the creed of his church, and professed to be a firm believer in the genuineness of the Prophet Joe Smith. -- He was one of the large number who left this State for Nauvoo, during the first excitement produced by the advent and preaching of Mormonism. Returning, however, after the destruction of that city, he again settled in Hornerstown -- where he continued to practice the duties of his Eldership until November last, when he died suddenly. He had but one wife. |
Vol. ? Trenton, N.J., Monday, October 6, 1856. No. 2950.
Correspondence of the State Gazette.
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Vol. ? Washington, D. C., Wednesday, January 13, 1858. No. ?
Spiritual Indecencies. -- A few years since, there was a sect in Vermont calling themselves 'Puritans,' who left the churches because of their alleged want of spiritual conduct, and complete emancipation from the control of human passions; and, to demonstrate and exhibit their beautific condition, men and women stripped themselves naked in the public assemblies, and gloried in their shame. Men of considerable intelligence and good sense were swept away by this foul fanaticism, and participated in its heathenish orgies. Such consequences as might have been anticipated followed this crisis of the fanaticism, and, having accomplished the ruin of many families, it became as stench in the nostrils of society, and soon relieved the world of its vile presence. A similar history was that of the Cochranites in Massachusetts within the present century. Their public exhibitions were even more gross than those of the 'Puritans,' and the civil power was in some instances obliged to intervene for the vindication of public decency. The Mormons have followed the same track. Polygamy was not an original article of their faith. It has crept in gradually, through the absolute power granted to their unscrupulous and beastly spiritual guides, and it is not unlikely to prove, in a very brief period, the dispersion and destruction of the sect. It is said that there are actually companies of Spiritualists in Boston who sit in circles, perfectly undisguised with clothing -- that is to say, in puris naturalibus, men and women indiscriminately!" |
THE OFFICIAL PROCEEDINGS OF CONGRESS, PUBLISHED BY JOHN C. RIVES, WASHINGTON, D. C. 35th Congress - 1st Session. Thurs, Mar. 18, 1858. N. S. No. 65.
IN SENATE.
Mr. GWIN. I offer the following resolution, and if there be no objection I should like to have it considered at the present time: |
CAMDEN DEMOCRAT. Vol. XXIII. Camden, N. J., Saturday, July 3, 1869. No. 26.
STARTLING STORY ABOUT SECRET MORMON SOCIETY IN UTAH. -- A certain number, said to be twelve, of the most desperate characters in the church were selected from among the Danites to commit such assassinations as might be found neccesary by the prophet for the "welfare" and "advancement" of his holy cause. The murder of Gov. Boggs, and many others, was planned in the secret conclaves of the Danites, and executed by the chosen "twelve." The attempt to murder Gov. Boggs, fortunately failed, and at least one of the would-be murderers is now known to live in Utah. Both of these secret societies now exist in Salt Lake City. The discipline is more perfect under Brigham Young than under Joe Smith, and consequently the aims more sure, the objects more certainly accomplished. No sooner does a Gentile enter Salt Lake City than he is placed under the surveillance of the secret police. A member of the Danite organization is deputed to watch him from the time he comes until he leaves. His habits. words and careless expressions of opinion are noted and reported, that the Mormon authorities may determine whether he is a friend, a secret enemy, or an open and avowed opposer of Mormon iniquity. The day has been when expression of opinions inimical to the Mormon leaders would result in assassination to the bold defender, and sometimes even the mere suspicion that a Gentile was opposed to Mormon rule would produce such a result. -- Salt Lake Reporter. |
Vol. XXIV. Trenton, N. J., Saturday, May 7, 1870. No. 109. MORMONISM IN NEW EGYPT, &c. Among the incidents of the place is the fact that at an early day Mormonism found disciples here, among families as respectable as any in the state -- such names as Burtis, Wyckoff, Ivins, Wilson and Curtis are associated with the early organization of this peculiar people. |
Vol. CXXVII. Annapolis, Md., Tuesday, May 13, 1873. No. 19. The Mormon Bible. I find in my scrap-book, set down there thirty years ago, an item which may of interest at the present time, when the Mormon problem is evidently approaching a civilized solution. The truth of the statement herein given was vouched for in my presence by a mnn who was above deceit. The origin of the "Book of Mormon," so called, has been a puzzle to many, much of it being evidently the production of a cultivated mind, and yet springing to light from the hands of illiterate men. |
Vol. I. Jersey City, N. J., Saturday, September 23, 1876. No. 46.
MOUNTAIN MEADOW MASSACRE.
In the second trial of Mormons charged with being engaged in the Mountain Meadow massacre, several new witnesses testified. Samuel Knight's testimony went to show that he was driving one of the wagons which contained arms; heard the first gun fired after the immigrants had been decoyed out; saw Lee blow a woman's brains out, beat another to death with his gun, and murder several others, and at the same time saw the Indians make a rush on the women and children, whom they slew. |
Vol. 65. Hagerstown, Md., Wednesday, Sept. 5, 1877. No. 4. Death of Brigham Young. A despatch under date of August 29, from Salt Lake City, announces the death of Brigham Young, which occurred in that city on that day, after an illness of some days. It seems that Brigham was born at Whitingham, Vermont, June 1, 1801, being the son of a farmer, and was therefore a little over 76 years. It appears further that he was educated in the Baptist Church, and that his trade was that of a pointer and glazier, but being a man of much natural ability, and seeking every opportunity to place himself in a position where he could lead and govern his fellow men; Mormonism in 1832, at [Kirtland] Ohio, presented that opportunity, and from thence forward, he was very successful as a preacher of Mormon doctrines. -- |
Vol. ? Washington, D. C., Wednesday, February 16, 1881. No.1,042.
THE BOOK OF MORMON.
PITTSBURG, Pa., Feb. 9. -- The proposed celebration in Washington county in memory of the Rev. Solomon Spaulding, author of the "Book of Mormon," is creating considerable comment in religious circles here. It has for many years been announced that the Rev. Mr. Spaulding was the original author of the "Mormon Bible," which is more commonly known as the "Book of Mormon;" but now comes a Latter-Day Saint, or Mormon preacher, T. W. Smith by name, who for some time past has been preaching in a hall on Fourth avenue, in this city. Mr. Smith says that the Rev. Mr. Spaulding was not the author of the "Book of Mormon," and adds: "Mrs. McKinstry, daughter of the Rev. Mr. Spaulding, and wife of Dr. A. McKinstry, of Monson, Mass., states that her father died in Amity, Pa. in 1816; that directly after, with her mother, she went to visit an uncle named Sabine in Onondaga county, New York;" that she "saw manuscript about an inch thick, closely written, tied with some stories my father had written for me;" on the outside of this manuscript were written the words, "Manuscript Found;" that in 1834 a Mr. Hurlbert came to her mother (who had in 1820 married a Mr. Davidson), and from her. by an order on Mr. Jerome Clark, with whom she had placed the manuscript, he obtained the same. This Hurlbert was an excommunicated Mormon, and, in retaliation for his expulsion, sought to destroy the Book of Mormon, thinking. from what he had heard, that this manuscript found was the basis of the Book of Mormon, the latter being the same work with "slight alterations." Mr. Smith now claims that Hurlbert never returned the MS. to Mrs. D.; that he still possesses it; and that it can be obtained by law. |
Vol. ? Washington, D. C., Sunday, July 27, 1884. No. ?
The only survivor of the little band of dupers and duped who were co-Iaborers of Joseph Smith in the work of founding the Church of the Latter Day Saints is David Whitmer, an aged man now residing in Richmond, Mo. He is spoken of as a man of "blameless life," and the probability is that he was one of the duped. He claims that he now has in his possession the original manuscript of the Book of Mormon, an object of great interest to all devout saints. Recently there has been a strong anti-polygamy movement among that branch of the Mormon Church which does mot believe in or practice the peculiar patriarchal custom, and some of the brethren have called on Mr. Whitmer to compare the copies of their Bible with the original text, and they find that, instead of upholding polygamy, the revered original actually denounces it. The origin of the Mormon Bible is well known. It was a novel written by the Rev. Solomon Spalding, a graduate of Dartmouth College, and stolen by Sidney Rigdon. Joe Smith declared that it was a translation of hieroglyphics insecribed on metal plates, and that an angel of the Lord had revealed to him the pIace where the plates were concealed, in Ontario County, New York. It was some years after the original "revelation" when Smith had another "revelation" commanding the saints to take as many wives as they deemed expedient. These are the well-known facts in relation to the origin of the book and the church, but most of the Mormons may fairly be assumed to be honest in their belief. |
Vol. XIX. Trenton, N.J., Monday, February 1, 1886. No. 231.
A REPORT is now going through the newspapers of Mr. Rice, of Honolulu, Sandwich Islands, of the original manuscript of what is known as the "Mormon Bible," which Joe Smith and Sidney Rigdon first published. The manuscript was written as a sort of religious or scriptural novel or romance, by Rev. Solomon Spalding, who then resided in Northern Ohio, having removed thither from Vermont, as Joe Smith did also. This is not a new story to us. We knew it, in all its details, more than forty years ago, from relatives of our family, who lived at Conneaut, Ohio, and who knew both Spalding and Rigdon. It was then asserted, and the proof was very strong, that the story was true that Sid Rigdon, who was a journeyman printer, stole, or got access to, the Rev. Mr. Spalding's manuscript, and from it he and Smith concocted the Mormon Bible, and also the story about the marvelous revelation and the alleged digging up of the metal plates in a field near Attica [sic], New York, on which Smith pretended the "holy writings" were inscribed. The original manuscript was lost, and it was supposed that Rigdon had destroyed it, but now it is said that Mr. Rice has found it, but does not know how it came to be in his possession and among his papers of long ago. Mr. Rice was forty years ago a newspaper publisher in northern Ohio, and it is probable that Rigdon, instead of destroying the stolen manuscript, left it in Mr. Rice's office. There is, we think, no doubt of the identity of the old Spalding romance manuscript with the Joe Smith Mormon Bible. |
No. 10,576. Washington, D. C., Saturday April 9, 1887. Two Cents.
A Mormon Manifesto.
At the general conference of the Mormon Church in Provo, Utah, yesterday, an epistle was read from Presidents Taylor, Cannon, and Smith, who comprised the first presidency of the church. It congratulates the people upon their peace and prosperity and upon the increased growth of Mormonism, notwithstanding the efforts of its enemies to the contrary, and exhorts the people to be vigorous observers of their duties and to stand true to the principles espoused from the organization of the church. The epistle goes on to say that various agencies have been employed to effect the overthrow of the church; that falsehood and violence, having been tried in vain, a new crusade has been inaugurated in the form of legislative tyranny, carried on by cunning adventurers and reckless fanatics. Referring to the Edmunds law of 1882, it says: "In the haste and zeal of madness to destroy Mormonism, all settled principles of jurisprudence are disregarded and evil precedents are established. Men talk and act as if it were absolutely essential to the happiness of the people of the republic to override every true principle of government in order to strike down a majority of the people of Utah. There is danger that the precedent now being made will in the future be fruitful of evil to the people of this republic." |
No. 10,577. Washington, D. C., Monday April 11, 1887. Two Cents.
THE MORMON CONFERENCE. SALT LAKE CITY, April 9. -- The April conference of the Mormon Church, held at Provo, adjourned yesterday after a three days' thinly-attended session. The address of the first presidency was read, all the members signing. The first presidency report themselves in good health and spirits. Twelve have been laboring with great effeciency. The people are all diligent in the observance of their religious duties and attend the meetings faithfully. The afflictions of the saints are now passing through are the scourge of the Lord upon them for their past remissness and disregard of His will. "Yet bow the spiritual condition of the flock is rather satisfactory, and the Lord will not permit our enemies to triumph over us for any length of time. It was the prayers of the faithful that defeated the vicious legislation aimed at this people during the past year. Although the law is harsh the saints will be able to bear its operation patiently and without grievous loss. The teachings heretofore given to the church must be kept in mind, and the inner lives of the people ordered thereon; then all will be well and the guidance of the Holy Spirit will be with us." After this there follows a violent condemnation of cirgarette smoking, and a call for the teachers to stop the young from indulging in it. The bishops and presidents are urged to give attention to the temporal welfare of the people and to see that all have employment. Retrospect is indulged in, and the report says that the adversary of souls has always been stirring up the wicked to destroy this people. Everything said against Mormonism is denounced as false, and everything done against it as unconstitutional. A sort of history of the recent legislation is put forth in which bills and laws are hopelessly intermixed, and the conclusion is arrived at that "no such law was ever enacted in this country before." The address deprecates persecutions of the Saints, and advises them to follow the advice of the priesthood in all things. A review of the material prosperity of the Territory closes with a renewed expression of confidence in the "triumph of righteousness" and the overthrow of "the enemies of the Lord." The afflictions the saints now endure will be made to appear very trifling. Full confidence is expressed that the clouds which darken the horizon will soon be dissipated.
THE MORMONS' FIRST TEMPLE.
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No. 10,578. Washington, D. C., Tuesday April 12, 1887. Two Cents.
About Mormonism.
To the Editor of the EVENING STAR: |
No. 10,579. Washington, D. C., Tuesday April 13, 1887. Two Cents. More About the Book of Mormons. To the Editor of The Evening Star: |
No. 10,583. Washington, D. C., Monday April 18, 1887. Two Cents. Book of Mormon. To the Editor of THE EVENING STAR: |
Vol. X. Frederick, MD., Thursday, April 21, 1887. No. 157.
KIRTLAND MORMONS.
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AND SIGNS OF OUR TIMES. Vol. ? Washington, D. C., Thursday, April 12, 1888. No. ?
GEMS FROM NEW BOOKS.
An unpleasing picture has been drawn of Joseph Smith by one who knew him as a boy, and by another, who perhaps studied his character at closer range and from a more intimate personal acquaintance. Between twelve and thirteen years of age he is remembered by this witness as "a dull-eyed, flaxen-haired, prevaricating boy, noted only for his indolent and vagabondish character, and habits of exaggeration and untruthfulness. He seldom spoke to anyone outside of his intimate associates, except when first addressed by another, and then, by reason of his extravagances of statement, his word was received with least confidence by those who knew him best. He could utter the most palpable exaggeration or marvellous absurdity with the utmost apparent gravity. He nevertheless evidenced the rapid development of a thinking, plodding, evil-brewing mental composition -- largely given to inventions of low cunning, schemes of mischief and deception, and false and mysterious pretensions. He was, however, proverbially good-natured, very rarely, if ever, indulging in any combative spirit toward any one, whatever might be the provocation." |
Vol. ? Washington, D. C., Monday, February 8, 1892. No. ?
THE ORIGINAL MORMONS.
Kansas City Star: The courtroom at Independence has of late witnessed a reunion of the old men who saw the beginnings of Mormonism, including the eldest son of the Mormon prophet, Joseph Smith, and the brother of the prophet, William B. Smith, now a man of elghty years. Much that the world had forgotten has been revived in the testimony of these and others concerning the early history ot the Mormon Church. Personally, the church may be said to have started in New England. William B. Smith testified that he was born in Royalton, Vt. and probably that was the birthplace of several of his seven brothers and sisters. That same Vermont county has produced other men who have been the founders or most powerful advocates of several other forms of religion. Mormonism seems to have been originally a rural and vilIage faith, propagated in small towns in New York and Ohio, and in a new country in Missouri, moving about from place to place, like the Jewish church in its earliest history, the greater portion finally withdrawing into a distant desert and building a city of their own. The smaller portion of the original community, comprising the survivors of the prophet's family not taking part in the exodus, seem to have maintained the faith in its oldest form, and have preached it all these years in country places and have added to their numbers. This history, as narrated by the old men at Independence, shows how strong is the hold which faith takes on men. It is easy to ask flippantly the question, "What was Joe Smith that men should believe on him?" Yet they did believe, and believe still. |
Vol. 11. Trenton, N. J., April 11, 1893. No. 4100.
A ONCE FAMOUS CITY. Nauvoo, Ills., April 10. -- Scattered over vine-clad hills that rise from the shores of the Mississippi river is the historic city of Nauvoo. It would be unkind to history, as well as to the kindly, thrifty folk who now inhabit the place, to call their well beloved habitation aught else but a city, for Nauvoo was once a city teeming with thousands of busy people, while the music of their forges and workshops filled the air. |
Vol. ? Washington, D. C., Sunday, October 3, 1897. No. 6,782.
THEFT OF THE GOLDEN BIBLE.
Washington County, Pa., the stronghold of Presbyterianism, where religion flourishes and polygamy is under the ban of the law, is also intimately connected with the origin of Mormonism, and the history of the Church of Latter Day Saints leads back to the region of the labors of John McMillan. In the village of Amity, about a mile from the tracks of the Washington and Waynesburg railroad, stands the house in which the author of the Book of Mormon died, and in the burying ground of the Presbyterian Church in the village is his grave. He was the Rev. Solomon Spaulding, a Presbyterian minister, to whom the creed of the Mormons would doubtless be the most obnoxious thing under the sun, should he return again to this mundane sphere. The old house is weather-beaten and warped with the rains and winds of almost a century, but it is old and decaying, and fast nearing its last days. |
Vol. ? Washington, D. C., July 10, 1899. No. ?
BOOK OF MORMON. The original "Book of Mormon. "The Mormon Congressman, B. H. Roberts, and "Brief History of the Church" were the principal subjects of an interesting and analytical paper by Dr. P. B. Pierce of this city which he read last night before the Anthropological Society. |
Vol. ? Washington, D. C., Friday, June 1, 1900. No. ?
DEATHS OF A DAY.
Springfield, Mass., May 31. -- Dr. John A. McKinstry, sixty-nine years of age, died at his home in Long Meadow to-day. He was for many years a pension examiner in Washington, D.C. His grandfather, Rev. Solomon Spaulding, is believed to have been the author of the Book of Mormon, which was written as a story, and afterwards palmed off by Joseph Smith as a revelation from heaven. |
Washington, D. C., Saturday, January 28, 1905. Recollections of One Who Knew Joe Smith Well. FOUND GOLDEN PLATES PRINTING OF FIRST BIBLE IN PALMYRA IN 1834. Earliest Converts Were Farmers of Wayne County Proslyted by Smith and Sidney Rigdon. ________ The picture of Mormonism presented in the testimony at the Smoot investigation by the Senate committee on privileges and elections is one of a powerful religious institution with possible political remifications reaching into several states. But whatever its power and influence now for good or evil the "Book of Mormon" had an obscure, not to say suspicious origin, and the first of the Latter Day Saints were rural people of Wayne county, N. Y. The facts of Mormonism's beginning were well remembered by one man who was intimately acquainted with Joseph Smith and his associates in Palmyra, where the institution had its inception. |